{"title":"弗雷特·贝尔杜思—贝尔库德斯·贝里齐:对乔恩·艾尔伯特·法里齐乌斯的分析和文件的回顾指向马克斯堡的文章","authors":"Udo Reinhold Jeck","doi":"10.1075/bpjam.00005.jec","DOIUrl":null,"url":null,"abstract":"In early modernity, church historians initially showed little interest in Berthold of Moosburg. They knew him as a commentator of Proclus, but they did not recognise his importance for the history of Neoplatonism. The librarians and bibliographers who came across Berthold’s commentary on Proclus in the Balliol College Library at Oxford showed no interest in the philosophical content of this work. An article on Berthold in the monumental work Scriptores Ordinis Praedicatorum (1719) summarised the available information. It was Johann Albert Fabricius (1668–1736) who took notice of it. Fabricius was very interested in Proclus as well as in Neoplatonic theology and its narration in the Elements of Theology; he had started to collect all available information regarding this issue and had also come across Berthold’s commentary. However, he did not ignore him, as many had done before, but properly recognised the importance of Berthold for the history of the reception of Proclus’s philosophy. Fabricius always referred to the Dominican thinker when dealing with Proclus’s Elements of Theology, in particular in his own Bibliotheca graeca. One of the attentive readers of this work was the German philologist Friedrich Creuzer. In 1822, within the framework of publishing Neoplatonic writings, Creuzer reedited Proclus’s Elements of Theology. As a consequence of this new edition, Proclus together with his medieval commentator came into the focus of leading representatives of classical German philosophy.","PeriodicalId":148050,"journal":{"name":"Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter","volume":"79 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2017-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Frater Bercaldus – Berealdus – Bertholdus de Maisberch: Analysen und Dokumente zu Johann Albert Fabricius’ Hinweisen auf Berthold von Moosburg\",\"authors\":\"Udo Reinhold Jeck\",\"doi\":\"10.1075/bpjam.00005.jec\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In early modernity, church historians initially showed little interest in Berthold of Moosburg. They knew him as a commentator of Proclus, but they did not recognise his importance for the history of Neoplatonism. The librarians and bibliographers who came across Berthold’s commentary on Proclus in the Balliol College Library at Oxford showed no interest in the philosophical content of this work. An article on Berthold in the monumental work Scriptores Ordinis Praedicatorum (1719) summarised the available information. It was Johann Albert Fabricius (1668–1736) who took notice of it. Fabricius was very interested in Proclus as well as in Neoplatonic theology and its narration in the Elements of Theology; he had started to collect all available information regarding this issue and had also come across Berthold’s commentary. However, he did not ignore him, as many had done before, but properly recognised the importance of Berthold for the history of the reception of Proclus’s philosophy. Fabricius always referred to the Dominican thinker when dealing with Proclus’s Elements of Theology, in particular in his own Bibliotheca graeca. One of the attentive readers of this work was the German philologist Friedrich Creuzer. In 1822, within the framework of publishing Neoplatonic writings, Creuzer reedited Proclus’s Elements of Theology. As a consequence of this new edition, Proclus together with his medieval commentator came into the focus of leading representatives of classical German philosophy.\",\"PeriodicalId\":148050,\"journal\":{\"name\":\"Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter\",\"volume\":\"79 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2017-12-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1075/bpjam.00005.jec\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1075/bpjam.00005.jec","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
在近代早期,教会历史学家最初对穆斯堡的贝特霍尔德兴趣不大。他们知道他是普罗克劳斯的评论员,但他们没有认识到他对新柏拉图主义历史的重要性。在牛津大学贝利奥尔学院图书馆看到贝特霍尔德对普罗克劳斯的评论的图书管理员和书目编纂者对这部作品的哲学内容没有兴趣。1719年的巨著《政令抄写》(Scriptores Ordinis Praedicatorum)中有一篇关于贝特霍尔德的文章总结了现有的信息。约翰·阿尔伯特·法布里修斯(1668-1736)注意到了这一点。法布里修斯对普罗克劳斯和新柏拉图主义神学及其在《神学要素》中的叙述非常感兴趣;他已经开始收集所有关于这个问题的信息,也看到了贝特霍尔德的评论。然而,他并没有像以前许多人那样忽视他,而是正确地认识到贝特霍尔德在普罗克罗斯哲学的接受史上的重要性。法布里修斯在处理普罗克劳斯的《神学要素》时,特别是在他自己的《圣经》中,总是提到这位多米尼加思想家。德国语言学家弗里德里希·克鲁泽(Friedrich Creuzer)是这本书的忠实读者之一。1822年,在出版新柏拉图主义著作的框架内,克鲁泽重新编辑了普罗克劳斯的《神学要素》。作为这个新版本的结果,普罗克劳斯和他的中世纪评论员一起成为德国古典哲学主要代表的焦点。
Frater Bercaldus – Berealdus – Bertholdus de Maisberch: Analysen und Dokumente zu Johann Albert Fabricius’ Hinweisen auf Berthold von Moosburg
In early modernity, church historians initially showed little interest in Berthold of Moosburg. They knew him as a commentator of Proclus, but they did not recognise his importance for the history of Neoplatonism. The librarians and bibliographers who came across Berthold’s commentary on Proclus in the Balliol College Library at Oxford showed no interest in the philosophical content of this work. An article on Berthold in the monumental work Scriptores Ordinis Praedicatorum (1719) summarised the available information. It was Johann Albert Fabricius (1668–1736) who took notice of it. Fabricius was very interested in Proclus as well as in Neoplatonic theology and its narration in the Elements of Theology; he had started to collect all available information regarding this issue and had also come across Berthold’s commentary. However, he did not ignore him, as many had done before, but properly recognised the importance of Berthold for the history of the reception of Proclus’s philosophy. Fabricius always referred to the Dominican thinker when dealing with Proclus’s Elements of Theology, in particular in his own Bibliotheca graeca. One of the attentive readers of this work was the German philologist Friedrich Creuzer. In 1822, within the framework of publishing Neoplatonic writings, Creuzer reedited Proclus’s Elements of Theology. As a consequence of this new edition, Proclus together with his medieval commentator came into the focus of leading representatives of classical German philosophy.