{"title":"古爪哇时期Bagelen的地方文化认同标志","authors":"N. Wirasanti","doi":"10.14710/ihis.v6i1.13425","DOIUrl":null,"url":null,"abstract":"This research explored the cultural traces of the Ancient Mataram community in South Kedu, Bagelen region, Central Java. There are abundant archaeological data on this issue: Hindu and Buddhist statues, lingga-yoni, lingga pathok, rings, lamps, and five inscriptions, namely the Watukura (902 AD, Kayu Ara Hiwang (911 AD), Sipater (circa 900 AD), Ayam Têas (901 AD), and Pendem (881 AD). In addition, there are more than 26 archaeological sites in the Bagelen region. Statues, lingga-yoni, lamps, rings, are correlated with the contents of the inscriptions, hence it shows how the system and the social structure of society work in the Bagelen region. Those artifacts are a sign system that describes the religious activities during the Rakai Watukura Dyah Balitung period of the Ancient Mataram. The research aims to obtain an overview of how material culture as a sign system is interpreted by the community. The research method used structural approach by analyzing signs and meanings of artifact data and inscriptions. The results uncovered how the culture was manifested and reflected in spirituality concept with local cultural identity in Bagelen region.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"38 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-06-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Local Cultural Identity Markers in Bagelen during the Ancient Java\",\"authors\":\"N. Wirasanti\",\"doi\":\"10.14710/ihis.v6i1.13425\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This research explored the cultural traces of the Ancient Mataram community in South Kedu, Bagelen region, Central Java. There are abundant archaeological data on this issue: Hindu and Buddhist statues, lingga-yoni, lingga pathok, rings, lamps, and five inscriptions, namely the Watukura (902 AD, Kayu Ara Hiwang (911 AD), Sipater (circa 900 AD), Ayam Têas (901 AD), and Pendem (881 AD). In addition, there are more than 26 archaeological sites in the Bagelen region. Statues, lingga-yoni, lamps, rings, are correlated with the contents of the inscriptions, hence it shows how the system and the social structure of society work in the Bagelen region. Those artifacts are a sign system that describes the religious activities during the Rakai Watukura Dyah Balitung period of the Ancient Mataram. The research aims to obtain an overview of how material culture as a sign system is interpreted by the community. The research method used structural approach by analyzing signs and meanings of artifact data and inscriptions. The results uncovered how the culture was manifested and reflected in spirituality concept with local cultural identity in Bagelen region.\",\"PeriodicalId\":354974,\"journal\":{\"name\":\"Indonesian Historical Studies\",\"volume\":\"38 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-06-04\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Indonesian Historical Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.14710/ihis.v6i1.13425\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Indonesian Historical Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14710/ihis.v6i1.13425","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本研究探索了中爪哇Bagelen地区South Kedu的古代Mataram社区的文化痕迹。关于这个问题有大量的考古资料:印度教和佛教雕像,lingga-yoni, lingga pathok,戒指,灯和五个铭文,即Watukura(公元902年),Kayu Ara Hiwang(公元911年),Sipater(公元900年左右),Ayam Têas(公元901年)和Pendem(公元881年)。此外,巴格伦地区还有超过26处考古遗址。雕像、铃加yoni、灯、戒指等都与碑文内容相关,由此可以看出百格伦地区的社会制度和社会结构是如何运作的。这些文物是一个符号系统,描述了古代马塔兰Rakai Watukura Dyah Balitung时期的宗教活动。该研究旨在概述物质文化作为一种符号系统是如何被社区解读的。研究方法采用结构分析的方法,对器物资料和铭文的符号和意义进行分析。研究结果揭示了巴格伦地区具有地方文化特征的精神观念是如何表现和反映的。
Local Cultural Identity Markers in Bagelen during the Ancient Java
This research explored the cultural traces of the Ancient Mataram community in South Kedu, Bagelen region, Central Java. There are abundant archaeological data on this issue: Hindu and Buddhist statues, lingga-yoni, lingga pathok, rings, lamps, and five inscriptions, namely the Watukura (902 AD, Kayu Ara Hiwang (911 AD), Sipater (circa 900 AD), Ayam Têas (901 AD), and Pendem (881 AD). In addition, there are more than 26 archaeological sites in the Bagelen region. Statues, lingga-yoni, lamps, rings, are correlated with the contents of the inscriptions, hence it shows how the system and the social structure of society work in the Bagelen region. Those artifacts are a sign system that describes the religious activities during the Rakai Watukura Dyah Balitung period of the Ancient Mataram. The research aims to obtain an overview of how material culture as a sign system is interpreted by the community. The research method used structural approach by analyzing signs and meanings of artifact data and inscriptions. The results uncovered how the culture was manifested and reflected in spirituality concept with local cultural identity in Bagelen region.