Pub Date : 2023-06-16DOI: 10.14710/ihis.v7i1.17935
S. T. Sulistiyono, Rabith Jihan Amaruli, S. Sarji
After the Reformation era, especially after implementing the Regional Autonomy Law, each regional government (city and province) in Indonesia has again conducted studies and re-established their ‘anniversary’. Besides focusing on legal and political aspects, historical perspectives in research and determining anniversaries can be used to find the regional identity. Based on it, regional governments can determine the direction of their development. Through the historical method and experience-based approach, this article focuses on the historical method in determining regional anniversaries.
{"title":"Writing ‘Anniversary’ in Historical Perspective: A Way to Find Identity","authors":"S. T. Sulistiyono, Rabith Jihan Amaruli, S. Sarji","doi":"10.14710/ihis.v7i1.17935","DOIUrl":"https://doi.org/10.14710/ihis.v7i1.17935","url":null,"abstract":"After the Reformation era, especially after implementing the Regional Autonomy Law, each regional government (city and province) in Indonesia has again conducted studies and re-established their ‘anniversary’. Besides focusing on legal and political aspects, historical perspectives in research and determining anniversaries can be used to find the regional identity. Based on it, regional governments can determine the direction of their development. Through the historical method and experience-based approach, this article focuses on the historical method in determining regional anniversaries.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131132978","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-11DOI: 10.14710/ihis.v7i1.17370
L. Izzah, Y. Rochwulaningsih, Ignatius Krisnadi, D. Hartanto, Insan Cita Sampurna
This study discusses the historical context of the existence of community coffee farmers in Kayumas Village, Arjasa District, Situbondo Regency, starting in 1883 until the formation of a coffee farmer group in 2018. Based on the historical research using primary and secondary sources, this study informs that before Persil Kayumas were rented by a Dutch investor named H. H. van Kol and his colleague J. C. Egter van Wissekerke in 1883, there were already some residents who were growing Arabica coffee. Arabica coffee cultivation was ultimately carried out from generation to generation, because farmers knew that the market for Arabica coffee was higher than products outside of coffee, such as ginger, tobacco, and so on. It was proven that in 2018, eight coffee farmer groups consisting of 410 farmers were formed.
本研究探讨了斯图邦多县Arjasa区Kayumas村社区咖啡农存在的历史背景，从1883年开始，直到2018年咖啡农群体的形成。根据第一手和二手资料的历史研究，本研究表明，在荷兰投资者h.h. van Kol和他的同事j.c. Egter van Wissekerke于1883年租用Persil Kayumas之前，已经有一些居民种植Arabica咖啡。阿拉比卡咖啡的种植最终是代代相传的，因为农民们知道，阿拉比卡咖啡的市场比咖啡以外的产品，如姜、烟草等都要大。经核实，2018年共组建了8个咖啡农小组，共计410名咖啡农。
{"title":"Historical Review of Smallholder Coffee Farmers Population in Kayumas Village, Situbondo Regency","authors":"L. Izzah, Y. Rochwulaningsih, Ignatius Krisnadi, D. Hartanto, Insan Cita Sampurna","doi":"10.14710/ihis.v7i1.17370","DOIUrl":"https://doi.org/10.14710/ihis.v7i1.17370","url":null,"abstract":"This study discusses the historical context of the existence of community coffee farmers in Kayumas Village, Arjasa District, Situbondo Regency, starting in 1883 until the formation of a coffee farmer group in 2018. Based on the historical research using primary and secondary sources, this study informs that before Persil Kayumas were rented by a Dutch investor named H. H. van Kol and his colleague J. C. Egter van Wissekerke in 1883, there were already some residents who were growing Arabica coffee. Arabica coffee cultivation was ultimately carried out from generation to generation, because farmers knew that the market for Arabica coffee was higher than products outside of coffee, such as ginger, tobacco, and so on. It was proven that in 2018, eight coffee farmer groups consisting of 410 farmers were formed.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125753781","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-07DOI: 10.14710/ihis.v7i1.17090
Akhmad Marhadi, Syahrun Syahrun, Basrin Melamba, M. Marwati, Hayari Hayari
By applying the historical method, this study aims to explain the history of the development of the gong (karandu) in Southeast Sulawesi and how the gong changes its function and symbol. The karandu entry into Tolaki estimated about the 13th century AD, originated from Java (Majapahit) and then experienced development during the Wolio kingdom. Furthermore, the acquisition of karandu occurred between the 16th and 20th centuries from outside traders as well as through shipping and trade with the natives. Gongs at that time were used as royal and confidential treasures of high value, art, ceremonies, social status, and many more. The gong evolved to communicate in particular situations, such as codes or signs of danger, meetings, grief, etc. The function of adat as a customary object in the moruhu owuku/ mooli anakia custom (buying nobility). The traditional object in marriage was called tawa-tawa sara (traditional gong), then replaced with money (nililima/ nilungga). The religious function was used when the Mokoweadeath ceremony was beaten when death occurs until the body was delivered to the cemetery. This function remained limited to the descendants of the nobility, the rich, or those with positions. In the past, gongs had an economic role with high prices and values as a criterion of prosperity. Several symbols were contained in the gong: social status, classic, unity, religious, and communication. Nowadays, they are no longer considered valuable objects.
{"title":"Karandu (Gong): History, Functions, and Symbols in the Life of the Tolaki People in 17th -20th Century Southeast Sulawesi","authors":"Akhmad Marhadi, Syahrun Syahrun, Basrin Melamba, M. Marwati, Hayari Hayari","doi":"10.14710/ihis.v7i1.17090","DOIUrl":"https://doi.org/10.14710/ihis.v7i1.17090","url":null,"abstract":"By applying the historical method, this study aims to explain the history of the development of the gong (karandu) in Southeast Sulawesi and how the gong changes its function and symbol. The karandu entry into Tolaki estimated about the 13th century AD, originated from Java (Majapahit) and then experienced development during the Wolio kingdom. Furthermore, the acquisition of karandu occurred between the 16th and 20th centuries from outside traders as well as through shipping and trade with the natives. Gongs at that time were used as royal and confidential treasures of high value, art, ceremonies, social status, and many more. The gong evolved to communicate in particular situations, such as codes or signs of danger, meetings, grief, etc. The function of adat as a customary object in the moruhu owuku/ mooli anakia custom (buying nobility). The traditional object in marriage was called tawa-tawa sara (traditional gong), then replaced with money (nililima/ nilungga). The religious function was used when the Mokoweadeath ceremony was beaten when death occurs until the body was delivered to the cemetery. This function remained limited to the descendants of the nobility, the rich, or those with positions. In the past, gongs had an economic role with high prices and values as a criterion of prosperity. Several symbols were contained in the gong: social status, classic, unity, religious, and communication. Nowadays, they are no longer considered valuable objects.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"112 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126079686","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-07DOI: 10.14710/ihis.v7i1.17624
Endang Rochmiatun
Gender issues during the early twentieth century in Palembang were worth nothing. Among the reasons were that during the colonial period, women did not have equal opportunities to contribute to the public sphere as men. This proves that women's access to public activities is limited. This research manifests women's struggle for emancipation against patriarchal culture in the public sphere in the city of Palembang. This research uses historical research methods and qualitative research. It seeks to answer three questions; 1) How did the Palembang women carry out the emancipation movement against the domination of patriarchal culture? 2) What forms of movement did Palembang women take? 3) What public sectors could Palembang’s women be achieved in the twentieth century. Until the beginning of the 20th century, the traditions and understanding of the people in Palembang did not realize the importance of women obtaining formal education. Not many parents want to send their daughters to formal schools. Whereas in Palembang there were already formal schools in the early 20th century, including: Madrasah al-Islamiyah, HIS School, Muhammadiyah School. Many parents who have daughters still view formal education as unimportant, women are only obliged to be in the domestic sphere (become a wife, do household chores). This condition is the reason why some women who have realized the importance of women getting formal education then voiced the public's awareness of the importance of women getting the right to go to school. Several forms of women's struggle so that the tradition in Palembang that views formal education as not important for women can change, including: Writing in a newspaper published in Palembang. This research shows the struggle of Palembang women in voicing their rights in the public sphere in the twentieth century through the mass media despite many obstacles. The evidence of women's struggle for emancipation gradually eliminates the patriarchal culture.
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Pub Date : 2023-01-24DOI: 10.14710/ihis.v6i2.16937
Agus Suwignyo
John F. Hartmann (1986) argued that the spread of the Indic languages in Southeast Asia took place in different overlapping periods, through which the region underwent a process of indinization. Hartmann’s thesis is very important to help understand the making of cultural networks in Southeast Asia. However, the scope of his thesis was limited by its sole focus on the Indic languages, on the mainland Southeast Asia, and on the early historic period of the region. Taking Hartmann’s thesis as a starting point, the present paper examined the spread of languages in Southeast Asia as a cultural network. By using a comparative bibliography method and by analyzing existing studies on the pre-historic and the historic stages of language development in Southeast Asia, this paper argues that the indinization as suggested by Hartmann comprised only the first phase in the overall making of the language-based cultural network in Southeast Asia. Bibliographical sources show that the language-based cultural network in Southeast Asia involved at least three other periods in addition to indinization, that is chinaization, arabization, and europeanization. In Southeast Asia, the spread of the cultural network depended not so much on a lingua franca – a language of unity – as on the plurality of languages. The successive phases in the spread of different civilizations created a Southeast Asian plural society, in which various linguistic branches molded as one of the most remarkable cultural notions of the region. Hence, the idea to have one regional language of integration, for example in the current context of ASEAN, contradicted against the cultural history of Southeast Asia. It is because Southeast Asia has become integrated through a pluralization, not unification, of languages.
John F. Hartmann(1986)认为，印度语在东南亚的传播发生在不同的重叠时期，在这个时期，该地区经历了一个印度化的过程。哈特曼的论文对理解东南亚文化网络的形成具有重要意义。然而，他的论文仅限于印度语、东南亚大陆和该地区的早期历史时期。本文以哈特曼的理论为出发点，将语言在东南亚的传播作为一个文化网络进行考察。本文采用比较书目的方法，并通过对东南亚语言发展的史前和历史阶段的现有研究进行分析，认为哈特曼提出的首字母化只是东南亚语言文化网络整体构建的第一个阶段。文献资料表明，东南亚地区以语言为基础的文化网络除了包括中国化、阿拉伯化和欧化三个时期外，至少还包括其他三个时期。在东南亚，文化网络的传播与其说依赖于一种通用语(一种统一的语言)，不如说是依赖于语言的多样性。不同文明传播的连续阶段创造了一个东南亚多元社会，在这个社会中，各种语言分支形成了该地区最显著的文化观念之一。因此，拥有一种区域一体化语言的想法，例如在目前的东盟背景下，与东南亚的文化历史相矛盾。这是因为东南亚是通过语言的多元化而不是统一而成为一体的。
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Pub Date : 2023-01-20DOI: 10.14710/ihis.v6i2.16037
Devi Itawan
This article explores the roots of environmental changes in the history of the Dutch colonization of Indonesia. It analyzed how the Dutch colonial exploitation, which was based on trade capitalism and later industrial capitalism, drove the re-organization of nature and integrated it into the world market system. As a result, it brought about systematic and structural deforestation, transforming the landscape of many parts of Indonesia. However, the state of deforestation raised concerns about environmental degradation as it is entangled with the importance of sustainability in extracting natural resources. From that point, the colonial environmental awareness paradigm was embarking. This article shows how the Dutch colonization and exploitation system directly led to significant environmental changes accumulated in the current climate crisis. Nevertheless, on the other hand, it also drove environmental awareness.
{"title":"Colonialism and Climate Crisis: The Root of Environmental Changes and the Rise of Environmental Awareness in Indonesia","authors":"Devi Itawan","doi":"10.14710/ihis.v6i2.16037","DOIUrl":"https://doi.org/10.14710/ihis.v6i2.16037","url":null,"abstract":"This article explores the roots of environmental changes in the history of the Dutch colonization of Indonesia. It analyzed how the Dutch colonial exploitation, which was based on trade capitalism and later industrial capitalism, drove the re-organization of nature and integrated it into the world market system. As a result, it brought about systematic and structural deforestation, transforming the landscape of many parts of Indonesia. However, the state of deforestation raised concerns about environmental degradation as it is entangled with the importance of sustainability in extracting natural resources. From that point, the colonial environmental awareness paradigm was embarking. This article shows how the Dutch colonization and exploitation system directly led to significant environmental changes accumulated in the current climate crisis. Nevertheless, on the other hand, it also drove environmental awareness.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"102 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133948964","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-19DOI: 10.14710/ihis.v6i2.15173
I. Azhari
Newspapers have a very important position in the politics of the Indonesian independence movement. Soara Batak is the first independence movement newspaper published in Batakland. This newspaper became a medium of information and communication, for the political organization Hatopan Kristen Batak (HKB). The initial purpose of publishing this newspaper was to oppose Dutch colonialism and the threat of foreign plantation entrepreneurs who wanted to capitalize on Batakland for personal gain. This can be seen from the motto of this newspaper which is written: Oela tanom, Oelang digomak Oelando which means “Cultivate your land, so that the Dutch do not take it”. This newspaper's courage in criticizing the colonial rulers caused Soara Batak's movements to be closely monitored. Tuan M. H. Manullang and A. Soetan Soemoroeng, the dual HKB and Soara Batak received repressive measures from the colonial government for their bold and sharp writings. The presence of Soara Batak had an important role in the politics of the Batak people's movement, which succeeded in igniting the people's fighting spirit to want to oppose Dutch colonialism which was very oppressive.
报纸在印尼独立运动的政治中占有非常重要的地位。《Soara Batak》是在巴塔克兰出版的第一份独立运动报纸。这份报纸成为政治组织Hatopan Kristen Batak (HKB)的信息和沟通媒介。出版这份报纸的最初目的是反对荷兰殖民主义和外国种植园企业家的威胁，他们想利用巴塔克兰谋取私利。这可以从这份报纸的座右铭中看出:Oela tanom, Oelang digomak Oelando意思是“耕种你的土地，这样荷兰人就不会拿走它”。本报批评殖民统治者的勇气使索阿拉·巴塔克的运动受到严密监视。Tuan M. H. Manullang和A. Soetan Soemoroeng, HKB和Soara Batak的双重身份，因其大胆和尖锐的写作而受到殖民政府的镇压措施。Soara Batak的出现在巴塔克人民运动的政治中发挥了重要作用，成功地点燃了人民反对荷兰殖民主义的斗争精神，这是非常压迫的。
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Pub Date : 2023-01-17DOI: 10.14710/ihis.v6i2.14412
Muhjam Kamza, Farhan Fadillah, M. Yusrizal
The feud between the Dutch and Indonesia again peaked after Indonesiaproclaimed independence on August 17, 1945. War broke out in almost everyregion in Indonesia, Aceh was one of them. The basis of the hatred of the Acehnesetowards the Dutch which grew under the spirit of jihad fisabilillah [war in the wayof Allah] made the Veranda of Mecca was never negligent in opposing the Dutchcompany. Uniquely, the prolonged war that erupted in Aceh did not affect theDutch heritage buildings in Banda Aceh as the epicenter of the resistance. Thisstudy examines the function of the infrastructure of the Dutch colonial remains inBanda Aceh during the Indonesian Independence Revolution. The historicalresearch method is emphasized on utilizing primary sources in the form essayscompiled by historical actors and witnesses who lived during the independencerevolution, as well as Dutch documents in the form of photographs and maps.According to the result, the Dutch heritage infrastructure in Banda Aceh duringthe independence revolution did not find any damage caused by war and wasused for various revolutionary purposes. These buildings are generally used asthe initial function and some of them are used according to the revolutionary war.However, the practice of vandalism in the form of crossing out and pastinginformation dissemination stickers often took place in the buildings at that time.
{"title":"Remnants of the Dutch Infrastructure in Banda Aceh During the Independence Revolution","authors":"Muhjam Kamza, Farhan Fadillah, M. Yusrizal","doi":"10.14710/ihis.v6i2.14412","DOIUrl":"https://doi.org/10.14710/ihis.v6i2.14412","url":null,"abstract":"The feud between the Dutch and Indonesia again peaked after Indonesiaproclaimed independence on August 17, 1945. War broke out in almost everyregion in Indonesia, Aceh was one of them. The basis of the hatred of the Acehnesetowards the Dutch which grew under the spirit of jihad fisabilillah [war in the wayof Allah] made the Veranda of Mecca was never negligent in opposing the Dutchcompany. Uniquely, the prolonged war that erupted in Aceh did not affect theDutch heritage buildings in Banda Aceh as the epicenter of the resistance. Thisstudy examines the function of the infrastructure of the Dutch colonial remains inBanda Aceh during the Indonesian Independence Revolution. The historicalresearch method is emphasized on utilizing primary sources in the form essayscompiled by historical actors and witnesses who lived during the independencerevolution, as well as Dutch documents in the form of photographs and maps.According to the result, the Dutch heritage infrastructure in Banda Aceh duringthe independence revolution did not find any damage caused by war and wasused for various revolutionary purposes. These buildings are generally used asthe initial function and some of them are used according to the revolutionary war.However, the practice of vandalism in the form of crossing out and pastinginformation dissemination stickers often took place in the buildings at that time.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114428011","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.14710/ihis.v6i2.16428
R. Sinaga, Hafnita Sari Dewi Lubis, Yushar Tanjung, Lister Simangunsong
This article provides some proofs that influenced the increasing number ofMarind-Anim people who suffering from venereal diseases. It also providesfactual efforts that had been done by the colonial government as well as Catholicmissionaries in Merauke to overcome this problem. This study applies historicalmethods with four stages: heuristics, verification (internal and external criticism),interpretation/explanation and historiography. Primary sources obtained fromNational Archives of the Republic of Indonesia i.e., Memorie van Overgave van hetBestuur over de Afdeeling Zuid Nieuw Guinea; letter of the Minister of Colonies to theGovernor General of the Dutch East Indies; Report of Assistant Resident ZuidAfdeeling Nieuw Guinea to the Director of Government; and official printed sources,e.g., Volkstelling 1930. Michel Foucault's power relations theory is used to analyzethe causes of venereal disease in the Marind Tribe. The results shows that the causeof the increasing number patients who had venereal disease in the Marind tribe,Merauke, was related to their traditional understanding which legalized free sexand deviant sexual activities in the Marind tribe. The imbalanced power relationsbetween men and their wives and between men and adolescence men causingvenereal diseases and sexual perversions in the Marind Tribe. The strategyimplemented by the colonial government was to involve Catholic missionarieswho were trusted to overcome the disease by building a housing model that canonly be occupied by nuclear families who are not infected with venereal diseases.The colonial government demolished men’s houses because there werepossibilities of homosexual intercourses which become one of the causes ofvenereal disease among the Marind Tribe. In addition, the government requiredthe cenderawasih bird hunterers to have their genital health checked as a huntingpermit. The government built hospitals and clinics and invented doctors whospecialize in venereal disease to treat the patients. These strategies has succeededin treating and eradicating venereal diseases among the Marind Tribe.
{"title":"Venereal Diseases Treatment for Merauke’s Marind (Marind-Anim) Tribe in the Dutch Colonial Period","authors":"R. Sinaga, Hafnita Sari Dewi Lubis, Yushar Tanjung, Lister Simangunsong","doi":"10.14710/ihis.v6i2.16428","DOIUrl":"https://doi.org/10.14710/ihis.v6i2.16428","url":null,"abstract":"This article provides some proofs that influenced the increasing number ofMarind-Anim people who suffering from venereal diseases. It also providesfactual efforts that had been done by the colonial government as well as Catholicmissionaries in Merauke to overcome this problem. This study applies historicalmethods with four stages: heuristics, verification (internal and external criticism),interpretation/explanation and historiography. Primary sources obtained fromNational Archives of the Republic of Indonesia i.e., Memorie van Overgave van hetBestuur over de Afdeeling Zuid Nieuw Guinea; letter of the Minister of Colonies to theGovernor General of the Dutch East Indies; Report of Assistant Resident ZuidAfdeeling Nieuw Guinea to the Director of Government; and official printed sources,e.g., Volkstelling 1930. Michel Foucault's power relations theory is used to analyzethe causes of venereal disease in the Marind Tribe. The results shows that the causeof the increasing number patients who had venereal disease in the Marind tribe,Merauke, was related to their traditional understanding which legalized free sexand deviant sexual activities in the Marind tribe. The imbalanced power relationsbetween men and their wives and between men and adolescence men causingvenereal diseases and sexual perversions in the Marind Tribe. The strategyimplemented by the colonial government was to involve Catholic missionarieswho were trusted to overcome the disease by building a housing model that canonly be occupied by nuclear families who are not infected with venereal diseases.The colonial government demolished men’s houses because there werepossibilities of homosexual intercourses which become one of the causes ofvenereal disease among the Marind Tribe. In addition, the government requiredthe cenderawasih bird hunterers to have their genital health checked as a huntingpermit. The government built hospitals and clinics and invented doctors whospecialize in venereal disease to treat the patients. These strategies has succeededin treating and eradicating venereal diseases among the Marind Tribe.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"32 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131334178","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.14710/ihis.v6i2.16023
Khairana Zata Nugroho, D. Puguh
Performing arts became a popular entertainment form among groups in the colonial era. People who enjoy performing arts were always craving for something new, and in turn, performing troupes were trying to create new innovations for their performances. In the late 19th century, a theatre group Komedie Stamboel was established in Surabaya. This group soon became popular because their uniqueness: the hybridity of their dramaturgies and stories which combined the West and East aspects. Their popularity resulted in a tour across Java, one of tour destinations was Batavia. When they were in Batavia, many of Komedie Stamboel’s performances were influenced by Indische culture and Indo people. By implementing the historical method, this article find the role of the Indo people and the influence of the Indische culture in Batavia’s development of theatre arts. The increasing popularity of Komedie Stamboel resulted in imitators, both professional and amateur, with the majority of their performers consisted of Indo [hybrid] and Pribumi [local; indigenous]. Komedie Stamboel also developed into a theatrical genre known as komedie stambul. In the 20th century, a theatre form known as Toneel Melajoe emerged as a continuity of the Komedie Stambul with new additions. Other theatrical genre known as Indische Toneel, a colonial theatre created by playwrights of Dutch totok and Indo descent that often held in theatres in Batavia. They had komedie stambul influences and Indische culture references on them.
{"title":"From Komedie Stambul to Toneel: Theatre Arts Development in Batavia, 1891-1942","authors":"Khairana Zata Nugroho, D. Puguh","doi":"10.14710/ihis.v6i2.16023","DOIUrl":"https://doi.org/10.14710/ihis.v6i2.16023","url":null,"abstract":"Performing arts became a popular entertainment form among groups in the colonial era. People who enjoy performing arts were always craving for something new, and in turn, performing troupes were trying to create new innovations for their performances. In the late 19th century, a theatre group Komedie Stamboel was established in Surabaya. This group soon became popular because their uniqueness: the hybridity of their dramaturgies and stories which combined the West and East aspects. Their popularity resulted in a tour across Java, one of tour destinations was Batavia. When they were in Batavia, many of Komedie Stamboel’s performances were influenced by Indische culture and Indo people. By implementing the historical method, this article find the role of the Indo people and the influence of the Indische culture in Batavia’s development of theatre arts. The increasing popularity of Komedie Stamboel resulted in imitators, both professional and amateur, with the majority of their performers consisted of Indo [hybrid] and Pribumi [local; indigenous]. Komedie Stamboel also developed into a theatrical genre known as komedie stambul. In the 20th century, a theatre form known as Toneel Melajoe emerged as a continuity of the Komedie Stambul with new additions. Other theatrical genre known as Indische Toneel, a colonial theatre created by playwrights of Dutch totok and Indo descent that often held in theatres in Batavia. They had komedie stambul influences and Indische culture references on them.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"420 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122793065","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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