现代社会文化空间人格化背景下的丑问题

A. Pilyushenko
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引用次数: 0

摘要

人格化过程伴随着人的一生,在个人特殊的内在需要和外部现实的社会一般要求之间的紧张冲突中度过。社会文化环境在很大程度上决定了一个人的人格化的方向、可能性和内容,形成了一种个人形成和自我决定的模式,同时也是一种压倒性、约束性和结构性的原则。丑作为一个普遍的哲学范畴,反映了消极的文化和审美内容。作者揭示了人的人格化中的丑陋的意义,作为对传统伦理和美学要求的抗议元素,以回应“可预测的”个体的压迫性社会再生产机制。一个人的文化审美偏好与其个人独特性的内容有着密切的联系。本文从后结构主义和后现代主义的角度考察了将丑作为人的人格化工具的社会和精神前提。本文提出的丑的类型学作为一种社会文化现象,可以用于人格化问题的进一步理论发展。
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THE PROBLEM OF THE UGLY IN THE CONTEXT OF HUMAN PERSONIFICATION IN THE MODERN SOCIO-CULTURAL SPACE
The process of personification accompanies a person throughout his life in a tense conflict between the individual-special internal needs of the individual and the socio-general requirements of external reality. The socio-cultural environment largely determines the direction, possibilities and content of a person's personification, forming a pattern of personal formation and self-determination, acting at the same time as an overwhelming, constraining and structuring principle. The article is devoted to the problem of the ugly as a universal philosophical category reflecting negative cultural and aesthetic content. The author reveals the meaning of the ugly in the personification of a person as an element of protest against the classical requirements of ethics and aesthetics, in response to the oppressive social mechanisms of reproduction of “predictable” individuals. The close connection of a person's cultural and aesthetic preferences with the content of his personal uniqueness is substantiated. The article examines the social and spiritual prerequisites for turning to the ugly as an instrument of personification of a person, including from the positions of poststructuralism and postmodernism. The typology of the ugly as a socio-cultural phenomenon proposed in the article can be used in further theoretical development of the problem of personification.
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