{"title":"建立性别范畴与等级:拉比关于创造女性的话语的演变","authors":"Katja von Schöneman","doi":"10.23993/store.109392","DOIUrl":null,"url":null,"abstract":"This article examines the evolution of rabbinic interpretative discourse on the creation of woman, as depicted in the Hebrew Bible, addressing well-known rabbinic writings from the fifth to the tenth centuries. My feminist and genealogical discourse-analytic exploration illustrates the accumulation of gender-biased elements and the concomitant strengthening of an obvious, all-encompassing patriarchal ethos along this hermeneutical trajectory. I argue that the diachronic development of the rabbinic discourse on the creation of woman took place in three consecutive discursive stages representing self-dependent characteristics. The tradition corpus was first established in Genesis Rabbah and Leviticus Rabbah, then reinforced in the Babylonian Talmud, and finally it became embroidered with versatile elaborations, as demonstrated in passages from Targum Pseudo-Jonathan, Avot de-Rabbi Nathan, Pirqe de-Rabbi Eliezer, and Alphabet of Ben Sira.","PeriodicalId":178307,"journal":{"name":"Studia Orientalia Electronica","volume":"123 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Establishing Gender Categories and Hierarchies: The Evolution of Rabbinic Discourse on the Creation of Woman\",\"authors\":\"Katja von Schöneman\",\"doi\":\"10.23993/store.109392\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article examines the evolution of rabbinic interpretative discourse on the creation of woman, as depicted in the Hebrew Bible, addressing well-known rabbinic writings from the fifth to the tenth centuries. My feminist and genealogical discourse-analytic exploration illustrates the accumulation of gender-biased elements and the concomitant strengthening of an obvious, all-encompassing patriarchal ethos along this hermeneutical trajectory. I argue that the diachronic development of the rabbinic discourse on the creation of woman took place in three consecutive discursive stages representing self-dependent characteristics. The tradition corpus was first established in Genesis Rabbah and Leviticus Rabbah, then reinforced in the Babylonian Talmud, and finally it became embroidered with versatile elaborations, as demonstrated in passages from Targum Pseudo-Jonathan, Avot de-Rabbi Nathan, Pirqe de-Rabbi Eliezer, and Alphabet of Ben Sira.\",\"PeriodicalId\":178307,\"journal\":{\"name\":\"Studia Orientalia Electronica\",\"volume\":\"123 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-12-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Studia Orientalia Electronica\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.23993/store.109392\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studia Orientalia Electronica","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.23993/store.109392","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Establishing Gender Categories and Hierarchies: The Evolution of Rabbinic Discourse on the Creation of Woman
This article examines the evolution of rabbinic interpretative discourse on the creation of woman, as depicted in the Hebrew Bible, addressing well-known rabbinic writings from the fifth to the tenth centuries. My feminist and genealogical discourse-analytic exploration illustrates the accumulation of gender-biased elements and the concomitant strengthening of an obvious, all-encompassing patriarchal ethos along this hermeneutical trajectory. I argue that the diachronic development of the rabbinic discourse on the creation of woman took place in three consecutive discursive stages representing self-dependent characteristics. The tradition corpus was first established in Genesis Rabbah and Leviticus Rabbah, then reinforced in the Babylonian Talmud, and finally it became embroidered with versatile elaborations, as demonstrated in passages from Targum Pseudo-Jonathan, Avot de-Rabbi Nathan, Pirqe de-Rabbi Eliezer, and Alphabet of Ben Sira.