安东尼奥·维埃拉神父《伊比亚帕巴的使命关系》中的修辞体裁

Fernanda Santos
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摘要

«rela o da miss o da serra da Ibiapaba»是神父Antônio Vieira于1660年撰写的文本。在对该地区进行了一些失败的任务后,维埃拉决定写这份报告,作为为伊格纳蒂亚人收集资源的一种方式,最重要的是,从葡萄牙王室那里获得有利的地位。本文旨在分析《相对 》的修辞概念,以及它属于指示(或基本)、审议和司法类型,来自亚里士多德、柏拉图和昆提利亚诺等经典作家。如果,一方面,文本没有回避显示传教士所面临的困难,另一方面,Ibiapaba被配置为一个伟大的地方,在可怕的术语。文本的描述能力(证据)显示了一系列的历史,地理和人种学的因素,使我们能够理解耶稣会在葡萄牙美洲的时间和精神行动,完全反改革。伊比亚帕巴的使命意在以叙事的方式寓言化伊格纳爵在巴西土地上的征服。更重要的是,《相对 o》是基于耶稣会的天命神学政治思想,在叙述的事件中铭刻了未来。除了上述经典作者之外,本文还研究了鲁道夫(2014)、桑托斯(2018和2019)、格德斯(2014)、佩诺特(2000)的修辞体裁,并在耶稣会、利马(2009)、汉森(1993和2017)、萨托雷利(2011)和卢兹(2018)的寓言化和天意主义范围内进行了研究。
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Gêneros retóricos na «Relação da missão da serra da Ibiapaba», do Padre Antônio Vieira
«Relação da missão da serra da Ibiapaba» is a text by Father Antônio Vieira from 1660th. After some frustrated missions to the region, Vieira decides to write the report as a way to collect resources for the Ignatians and, above all, obtain a favorable position from the Portuguese Crown. It is intended to analyze the rhetorical preceptives of «Relação» and its belonging to the demonstrative (or ecfrasic), deliberative and judicial genres, from classic authors such as Aristotle, Plato and Quintiliano. If, on the one hand, the text does not shy away from showing the hardness of the obstacles faced by missionaries, on the other hand, Ibiapaba is configured as a locus amoenus, in horaceous terms. The text's descriptive capacity (evidentia) shows a series of historical, geographic and ethnographic elements that allow the understanding of the temporal and spiritual action of the Society of Jesus in Portuguese America, in full Counter-Reform. The mission to Ibiapaba intends to allegorize, narratively, Ignatian conquests in Brazilian lands. More than that, «Relação» is based on the Society of Jesus’s providential theological-political thinking, with the inscription of the future in the events narrated. In addition to the classic authors mentioned above, the article is based on studies on the rhetorical genres of Rodolpho (2014), Santos (2018 and 2019), Guedes (2014), Pernot (2000) and within the scope of the allegorization and providentialism of Society of Jesus, Lima (2009), Hansen (1993 and 2017), Sartorelli (2011) and Luz (2018).
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