教会对经济正义的转变

Andar Gomos Pasaribu
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摘要

经济最重要的方面之一是为世界上所有人创造正义和共同繁荣。经济既是规则也是规范,形成了一个统一的全球社会。因此,对话和一切支配经济的制度都必须回答经济最重要的问题,即人类形成和编纂的制度是否能够给全人类带来社会正义和安宁。解决全球贫困问题的最大问题是经济制度的不公正,资本所有者越来越富有,而工人和人民即使努力工作也越来越贫困。这种结构性贫困也造成了恐怖主义、环境破坏、种族主义和全球歧视等一系列社会生活的负面影响。这篇文章质疑教会在经济不公正现象中的作用,这一现象在全球基督教社区中经常被讨论,因为教会似乎没有做太多,甚至没有抓住这种不公正的现实。真正的教会是一个能够平衡教会中心和社会中心的教会,这意味着教会的属灵生活必须由会众的成员在社会和政治上感受到社会正义。只有教会跨宗教、跨国家、以普世的方式联合起来,要求结束不公正的经济制度,同时通过吸收当地智慧的价值,寻求公平的经济替代方案,才能理解教会学。
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Transformasi Gereja Bagi Keadilan Ekonomi
One of the most important dimensions of the economy is the creation of justice and common prosperity for all people in the world. The economy is both rules and norms forming a unified global society. Therefore, conversations and all systems that govern the economy must answer the most important question of the economy, namely whether the system formed and compiled by humans is able to bring social justice and shalom to all mankind. The biggest problem in addressing global poverty is the injustice of the economic system which makes the owners of capital richer, while the workers and the people are getting impoverished even though they have worked hard. This structured poverty has also resulted in a series of negative impacts of social life such as terrorism, environmental damage, racism and global discrimination. This article questions the role of the church in the phenomenon of economic injustice that has often been discussed in the global ecumenical community, for it seems the churches have not done much or even grasped the reality of this injustice. The true church is a church that is able to balance ecclesiocentricity and oikocentricity, meaning that the spiritual life of the church must be felt by members of the congregation socially and politically with social justice. Ecclesiology can only be understood if the church joins hands ecumenically, across religions and across nations in demanding an end to the injustice of the economic system while seeking equitable economic alternatives by absorbing the values of local wisdom.
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