伊斯兰教法对印尼经济发展的贡献

Mukharom Mukharom, B. Heryanti, Dhian Indah Astanti, Havis Aravik
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引用次数: 3

摘要

伊斯兰经济法作为伊斯兰教教义的一部分,在国法的形成中具有重要的考虑意义。事实上,自从伊斯兰教进入印尼群岛以来,伊斯兰经济法一直是印尼社会的活法(活法)。本研究是进行分析描述性的,这是一项研究,描述和描述的条件和事实详细,系统和彻底的关于伊斯兰教法在经济发展的贡献在印度尼西亚和使用的方法是司法实证,因此,在本研究中使用的数据,即主要数据和次要数据。主要数据是通过访谈研究者确定的受试者,即授权机构/机构来收集的,而次要数据则是从文献、立法和相关文件中获得的。本文研究的问题是伊斯兰经济法对印尼经济发展的贡献。他的研究结果是1。伊斯兰经济学作为扶贫的可靠解决方案,这是非常合适的,因为穷人不是被视为懒惰的一方,而是被视为无法获得更好生活的一方。这就是伊斯兰和传统经济制度之间的区别。伊斯兰经济体系的目标不是尽可能多地积累财富。但是,如何共同实现更好的生活,其意义在于拥有多余财产的人与需要这些资产的人之间的相互帮助。2. 实际上,促进伊斯兰经济本身的努力已经进行了很长时间,这需要得到支持。3.印尼伊斯兰金融业目前面临的问题之一是优质人力资源的缺乏。伊斯兰金融和银行业的持续发展推动了对优质人力资源的需求。经济学是伊斯兰教义的一个组成部分,因此伊斯兰经济学只有在伊斯兰教义被完全相信和执行的情况下才能实现。伊斯兰经济学研究个人的经济行为,这些人在解决他们所面临的经济问题时有意识地受到伊斯兰教义、古兰经和圣训的指导。
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SHARIA ECONOMIC LEGAL CONTRIBUTION OF ECONOMIC DEVELOPMENT IN INDONESIA
As part of the teachings of Islam, Islamic economic law is important to be taken into account in the formation of national law. Factually Islamic economic law is a living law (the living law) in Indonesian society since the entry of Islam into the archipelago. This research was conducted analytically descriptively, that is a study that described and described the conditions and facts in detail, systematically and thoroughly about the contribution of sharia economic law in economic development in Indonesia and the approach used was juridical empirical, so that the data used in this study namely primary data and secondary data. Primary data is collected by interviewing the subjects determined by the researchers, namely the authorized institutions / agencies, while secondary data is obtained from literature, legislation and related documents. The problem in this study is how the contribution of Islamic economic law to economic development in Indonesia. The results of his research are 1. Islamic economics as a surefire solution to poverty alleviation, this is very appropriate because the poor are not seen as a lazy party, but as a party that does not get access to a better life. Here in lies the difference between the Islamic and conventional economic systems. The Islamic economic system does not aim to accumulate as much wealth as possible. But, how a better life can be achieved together, the meaning is mutual help in the good between those who have excess property against those who need these assets. 2. The efforts to positivate the Islamic economy itself have actually been going on for a long time and this needs to be supported. 3. One of the problems now faced by the Islamic finance industry in Indonesia is the availability of quality human resources. The continued development of the Islamic finance and banking industry is driving the need for quality human resources. Economics is an integral part of Islamic teachings, and therefore Islamic economics will be realized only if Islamic teachings are fully believed and implemented. Islamic economics studies the economic behavior of individuals who are consciously guided by the teachings of Islam, the Koran and the Sunnah in solving the economic problems they face.
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