{"title":"柏拉图和亚里士多德灵魂起源合而为一","authors":"T. Welt","doi":"10.1075/bpjam.00003.wel","DOIUrl":null,"url":null,"abstract":"Commentaries on Plato’s and Aristotle’s works were central to the Neoplatonic school’s curriculum. In a fixed order, established since Jamblichus, the Aristotelian writings were first read, then the Platonic ones. At the beginning, the logical writings of Aristotle and particularly his Categories were examined. But like any other work, the Categories were construed from the perspective of Neoplatonic anagogy. In addition, the commentator was obliged to work out the commonalities between the two philosophical teachings. That anagogical and harmonising approach culminates in the commentaries on the Categories with the integration of the Aristotelian concept of substance into the Platonic concept of ideas. While Dexippus is primarily engaged in the right modes of predication corresponding to the sensible and the intelligible realm respectively, Simplicius focuses on the description of a continuous connection of being.","PeriodicalId":148050,"journal":{"name":"Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter","volume":"14 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2017-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Die Harmonisierung platonischer und aristotelischer Ontologie im neuplatonischen Kategorienkommentar\",\"authors\":\"T. Welt\",\"doi\":\"10.1075/bpjam.00003.wel\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Commentaries on Plato’s and Aristotle’s works were central to the Neoplatonic school’s curriculum. In a fixed order, established since Jamblichus, the Aristotelian writings were first read, then the Platonic ones. At the beginning, the logical writings of Aristotle and particularly his Categories were examined. But like any other work, the Categories were construed from the perspective of Neoplatonic anagogy. In addition, the commentator was obliged to work out the commonalities between the two philosophical teachings. That anagogical and harmonising approach culminates in the commentaries on the Categories with the integration of the Aristotelian concept of substance into the Platonic concept of ideas. While Dexippus is primarily engaged in the right modes of predication corresponding to the sensible and the intelligible realm respectively, Simplicius focuses on the description of a continuous connection of being.\",\"PeriodicalId\":148050,\"journal\":{\"name\":\"Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter\",\"volume\":\"14 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2017-12-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1075/bpjam.00003.wel\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1075/bpjam.00003.wel","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Die Harmonisierung platonischer und aristotelischer Ontologie im neuplatonischen Kategorienkommentar
Commentaries on Plato’s and Aristotle’s works were central to the Neoplatonic school’s curriculum. In a fixed order, established since Jamblichus, the Aristotelian writings were first read, then the Platonic ones. At the beginning, the logical writings of Aristotle and particularly his Categories were examined. But like any other work, the Categories were construed from the perspective of Neoplatonic anagogy. In addition, the commentator was obliged to work out the commonalities between the two philosophical teachings. That anagogical and harmonising approach culminates in the commentaries on the Categories with the integration of the Aristotelian concept of substance into the Platonic concept of ideas. While Dexippus is primarily engaged in the right modes of predication corresponding to the sensible and the intelligible realm respectively, Simplicius focuses on the description of a continuous connection of being.