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引用次数: 2

摘要

日惹市是爪哇岛上的一个文化城市,它仍然具有伊斯兰马塔兰王国的特征,这个王国形成了一个受文化影响的城市,然后是日惹市。日惹市拥有的一种文化形式是哲学轴心的历史,即位于日惹市主要街道上的3座重要纪念碑。这条轴线说明了一个人的生命之旅,最终将传递给创造者。此外,日惹市人民对苏丹的尊重表现在其公民的服从,不建造高于sitinginggil的建筑物,这表明苏丹是日惹市人民的领袖或国王。然后将这一规定翻译成目前将哲学轴心区域划分为2(2)部分的规定,即角顿战略区域和哲学轴心战略区域。这项研究的结果之间的关联的形式长期存在的文化在日惹市当前空间结构,目标是寻找的特权的主要元素沿着路径哲学日惹市的轴心,找到更多关于苏丹的力量的影响的大小和文化既反映行为的人们尤其是在空间布局。此外,日惹市人民在空间和大型仪式方面仍然需要的元素,如Grebeg Maulud,它有一系列的仪式程序,需要公共空间,并让社区参与这些传统仪式,也成为游客见证一系列传统仪式的旅游对象。因此,可以得出结论,随着哲学轴心的存在,日惹市的经济和旅游业变得更加活跃,因为来这里的游客了解了哲学轴心的历史。日惹市主要元素的特色是Grebeg Maulud传统仪式期间的社区空间,主要道路的功能灵活性被用作传统仪式的路线。
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The Influence of Yogyakarta’s Philosophical Axis on City Spatial
The city of Yogyakarta is a cultural city on the island of Java that still has the character of the Islamic Mataram kingdom with this kingdom a city was formed with cultural influence and then the city of Yogyakarta. One form of culture that is owned by the city of Yogyakarta is the history of the Philosophical Axis, namely 3 (three) important monuments that are on the main street of the city of Yogyakarta. This axis illustrates the journey of one's life which will ultimately pass away to the Creator. In addition, the respect of the people of Yogyakarta City towards the Sultan is manifested by the obedience of its citizens not to build buildings higher than Sitihinggil, this indicates that the Sultan is the leader or king of the people of Yogyakarta City. Then this regulation is translated into a regulation that currently divides the Philosophical Axis area into 2 (two) parts, namely the Keraton Strategic Area and the Philosophical Axis Strategic Area. The results of this study in the form of a correlation between the culture that has long existed in the city of Yogyakarta with the current spatial structure, the goal is to look for the privileges of the main elements along the path of the Philosophical Axis of the City of Yogyakarta, find out more about the magnitude of the influence of the Sultan's power and culture which is reflected both from the behavior the people especially in their spatial layout. As well as elements that are still needed by the people of Yogyakarta City in terms of spatial and needs in large ceremonies such as Grebeg Maulud which has a series of ceremonial procedures that require public space and involve the community to participate in these traditional ceremonies, also become an object of tourism for tourists in witnessing a series of this traditional ceremony. So, it can be concluded with the existence of this Philosophical Axis, the economy and tourism of the City of Yogyakarta become more alive because tourists who come are given knowledge about the history of the Philosophical Axis. The specialty of the main element in the city of Yogyakarta is the space for the community during the Grebeg Maulud traditional ceremony, the flexibility of the function of the main road used as the route of this traditional ceremony.
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