《毛的再创造:柏拉图、孔子与民族主义

Leihua Weng
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引用次数: 0

摘要

本文考察了中国著名施特劳斯主义者刘晓峰在2013年关于毛的演讲以及他的其他相关著作。它认为,在他对各种资料的折衷选择中,刘在毛身上创造了一个哲学和政治的混合体,作为一个“儒家贤明的统治者”,一个“柏拉图式的哲学家国王”和一个“革命者”,因此把毛描绘成一个民族主义时代的永恒人物,连接现在和遥远的过去,并引导它走向一个有希望的未来。在本文中,民族主义被定义为一组话语,通过对民族国家权力的忠诚,倡导或实施文化和政治同质性,来寻找或肯定共同的血统。在本文中,它是一个基于文化而非种族的中性术语。
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A Reinvention of Mao: Plato, Confucius, and Nationalism
This article examines the leading Chinese Straussian Liu Xiaofeng’s talk on Mao in 2013 and his other related writings. It holds that, in his eclectic selections of various sources, Liu creates in Mao a hybrid philosophical and political figure as a “Confucian sagely ruler,” a “Platonic philosopher-king,” and a “revolutionary” and thus presents Mao as a timeless figure in a nationalist temporality, connecting the present and the remote past and also directing it toward a promised future. Nationalism is defined in this article as a set of discourses of searching or affirming a common descent through allegiance to the power of nation-state and advocating or implementing cultural and political homogeneity. It is discussed in this article as a neutral term based on culture, not on race.
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