托尔金《指环王》中的波提亚主题

A. Wicher
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摘要

托尔金的《指环王》和波伊提乌的《哲学的慰藉》之间似乎有不少相似之处,它们似乎特别关注托尔金书中的人物形象,尽管不仅如此。这些相似之处与波伊提乌和托尔金都喜欢思考人类可能遇到的最极端的情况这一事实密切相关。两者都执着于不向绝望屈服,在看似绝望的困境中寻找希望的源泉。波伊提乌和托尔金之间存在某种联系的想法自然并不新鲜。T.A.西皮在他的《通往中土之路》中谈到了这一点,但他把重点放在了波伊提乌的善恶观念上,这当然也是一个重要的问题,但肯定不是唯一一个将托尔金和波伊提乌联系起来的问题。另一方面,我并不是想说托尔金的书中有什么东西可以说没有波伊提乌就绝对不可能。尽管如此,我认为可以这样认为,就像波伊提亚主题在西方中世纪文学中是自然的一样,它们也可以被认为是像j·r·r·托尔金这样专注于中世纪文学的人的作品中是自然的。
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Some Boethian Themes in J.R.R. Tolkien’s Lord of the Rings
There appear to be quite a few parallels between Tolkien’s The Lord of the Rings and Boethius’s The Consolation of Philosophy (Consolatio Philosophiae), and they seem to concern particularly, though not only, the character drawing in Tolkien’s book. Those parallels are preeminently connected with the fact that both Boethius and Tolkien like to think of the most extreme situations that can befall a human. And both are attached to the idea of not giving in to despair, and of finding a source of hope in seemingly desperate straits. The idea that there is some link between Boethius and Tolkien is naturally not new. T.A. Shippey talks about it in his The Road to Middle Earth, but he concentrates on the Boethian conception of good and evil, which is also of course an important matter, but surely not the only one that links Tolkien and Boethius. On the other hand, it is not my intention to claim that there is something in Tolkien’s book of which it can be said that it would have been absolutely impossible without Boethius. Still, I think it may be supposed that just like Boethian motifs are natural in the medieval literature of the West, so they can be thought of as natural in the work of such dedicated a medievalist as J.R.R. Tolkien.
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