{"title":"热带浮士德:尼克·华金对后威权主义菲律宾殖民历史的斯宾格式想象","authors":"Hidde van der Wall","doi":"10.22618/tp.pjcv.20226.2.144.006","DOIUrl":null,"url":null,"abstract":"This article discusses how Philippine writer Nick Joaquin applied the ideas of Oswald Spengler in his historiography, notably the collection Culture and History (1988), his contribution to the post-authoritarian renegotiation of a national history fraught with colonial conflict and loss. This article argues that Joaquin adapted Spengler’s ideas, proposing the presence of a “Faustian” Filipino soul formed during the Spanish-colonial period, to a contradictory effect. It allowed him to assert a national identity that challenged the dichotomous ways in which Philippine history was conventionally conceived, but it also reintroduced Eurocentric and homogenizing schemes, reinforcing existing hegemonies in the postcolony.","PeriodicalId":220201,"journal":{"name":"The Philosophical Journal of Conflict and Violence","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Tropical Faustian: Nick Joaquin’s Spenglerian Imagining of Colonial History in the Post-Authoritarian Philippines\",\"authors\":\"Hidde van der Wall\",\"doi\":\"10.22618/tp.pjcv.20226.2.144.006\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article discusses how Philippine writer Nick Joaquin applied the ideas of Oswald Spengler in his historiography, notably the collection Culture and History (1988), his contribution to the post-authoritarian renegotiation of a national history fraught with colonial conflict and loss. This article argues that Joaquin adapted Spengler’s ideas, proposing the presence of a “Faustian” Filipino soul formed during the Spanish-colonial period, to a contradictory effect. It allowed him to assert a national identity that challenged the dichotomous ways in which Philippine history was conventionally conceived, but it also reintroduced Eurocentric and homogenizing schemes, reinforcing existing hegemonies in the postcolony.\",\"PeriodicalId\":220201,\"journal\":{\"name\":\"The Philosophical Journal of Conflict and Violence\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Philosophical Journal of Conflict and Violence\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.22618/tp.pjcv.20226.2.144.006\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Philosophical Journal of Conflict and Violence","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22618/tp.pjcv.20226.2.144.006","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Tropical Faustian: Nick Joaquin’s Spenglerian Imagining of Colonial History in the Post-Authoritarian Philippines
This article discusses how Philippine writer Nick Joaquin applied the ideas of Oswald Spengler in his historiography, notably the collection Culture and History (1988), his contribution to the post-authoritarian renegotiation of a national history fraught with colonial conflict and loss. This article argues that Joaquin adapted Spengler’s ideas, proposing the presence of a “Faustian” Filipino soul formed during the Spanish-colonial period, to a contradictory effect. It allowed him to assert a national identity that challenged the dichotomous ways in which Philippine history was conventionally conceived, but it also reintroduced Eurocentric and homogenizing schemes, reinforcing existing hegemonies in the postcolony.