{"title":"观察和不可或缺","authors":"Justin Clarke‐Doane","doi":"10.1093/oso/9780198823667.003.0004","DOIUrl":null,"url":null,"abstract":"This chapter argues that mathematical beliefs have no better claim to being empirically – i.e., a posteriori -- justified than our moral beliefs. It shows that Harman’s influential argument to the contrary is fallacious. It then formulates a better argument for a lack of parity between the cases, in terms of indispensability. It argues that, while the necessity of mathematics is no bar to developing a mathematics-free alternative to empirical science, the contents of our arithmetic beliefs, realistically and even objectively construed, do seem to be indispensable to metalogic. But this at most shows that a subset of our mathematical beliefs have better claim to being empirically justified. Surprisingly, however, the range of moral beliefs that we actually have may be so justified, in a more direct way. The chapter concludes with the prospect that there is no principled distinction between intuition and perception, and, hence, between a priori and a posteriori justification.","PeriodicalId":254890,"journal":{"name":"Morality and Mathematics","volume":"285 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-03-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Observation and Indispensability\",\"authors\":\"Justin Clarke‐Doane\",\"doi\":\"10.1093/oso/9780198823667.003.0004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter argues that mathematical beliefs have no better claim to being empirically – i.e., a posteriori -- justified than our moral beliefs. It shows that Harman’s influential argument to the contrary is fallacious. It then formulates a better argument for a lack of parity between the cases, in terms of indispensability. It argues that, while the necessity of mathematics is no bar to developing a mathematics-free alternative to empirical science, the contents of our arithmetic beliefs, realistically and even objectively construed, do seem to be indispensable to metalogic. But this at most shows that a subset of our mathematical beliefs have better claim to being empirically justified. Surprisingly, however, the range of moral beliefs that we actually have may be so justified, in a more direct way. The chapter concludes with the prospect that there is no principled distinction between intuition and perception, and, hence, between a priori and a posteriori justification.\",\"PeriodicalId\":254890,\"journal\":{\"name\":\"Morality and Mathematics\",\"volume\":\"285 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-03-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Morality and Mathematics\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780198823667.003.0004\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Morality and Mathematics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780198823667.003.0004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This chapter argues that mathematical beliefs have no better claim to being empirically – i.e., a posteriori -- justified than our moral beliefs. It shows that Harman’s influential argument to the contrary is fallacious. It then formulates a better argument for a lack of parity between the cases, in terms of indispensability. It argues that, while the necessity of mathematics is no bar to developing a mathematics-free alternative to empirical science, the contents of our arithmetic beliefs, realistically and even objectively construed, do seem to be indispensable to metalogic. But this at most shows that a subset of our mathematical beliefs have better claim to being empirically justified. Surprisingly, however, the range of moral beliefs that we actually have may be so justified, in a more direct way. The chapter concludes with the prospect that there is no principled distinction between intuition and perception, and, hence, between a priori and a posteriori justification.