[内疚和负罪感的人类学]。

D Wyss, B Laue
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引用次数: 0

摘要

从“客观”罪责的社会学和历史相对性以及“客观罪责”视角下罪责感受的相对性出发,探讨了“客观罪责”是否存在的问题。考虑到最近美国Kohlberg等人对儿童发展的调查,这一点尤为重要。它们显示了罪恶感的重要性,这种罪恶感的产生完全独立于社会的道德地位或所谓的“超我”。这种感觉是个体对某种交流的互动湮灭的反应。由于他们的性格和情境联系,内疚感高度依赖和可变,似乎代表了一种人类学的,普遍存在的因素,作为个人对沟通破坏的反应,但不一定与任何“客观”内疚感有关。
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[The anthropology of guilt and guilt feelings].

Considering the sociological and historical relativeness of 'objective' guilt and the relativeness of guilt feelings in the light of 'objective guilt' the authors delve into the problem of whether there exists such a thing as 'objective guilt'. This is particularly relevant after considering recent American investigations by Kohlberg et al. on children's development. They show the importance of guilt feelings that are aroused quite independently of the moral status of a society or a supposed 'super-ego'. Such feelings are the individual's response to some sort of interactional annihilation of communication. Highly dependent and variable, because of their dispositional and situative connections, guilt feelings seem to represent an anthropological, universally existing factor acting as an individual response to the destruction of communication but not necessarily being related to any kind of 'objective' guilt.

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