移民影像:全球危机时期纪录片的艺术与政治

Tammer El-Sheikh
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The book's main intervention, however, is within the subfield of global contemporary art history, where it will serve as a ver y useful text for students, researchers, critics, and curators concerned with the relationship between art and politics in the post-September 11 era.Demos claims that conventional mass media and documentary images of migrants-a category that includes refugees, exploited laborers, nomads, and exiles-reinforce stereotypes of victimhood and criminality, and thus entrench political positions within conflict zones. By contrast, artists working with documentary material in unconventional ways, he argues, offer nuanced and even redemptive representations of these figures, thereby \"uprooting\" them from binary and polemical discourses on victimhood and criminality. The extent to which these latter artistic representations \"intervene in the cultural politics of globalization,\" as he says they do, is less clear (xv).The artwork Demos considers is displayed in international exhibitions or biennials for limited audiences. Following curator Okwui Enwezor, Demos argues that the work contributes in these contexts to the formation of a \"diasporic public sphere\" (18). For Demos it is within this sphere that the figure of the refugee is redeemed and put forward as \"the paradigm of a new (global and post-national) historical consciousness\" (4). There is a leap here from the diverse political and economic circumstances of migration to representations of the migrant's postnational consciousness in artworks. Demos argues that in setting up a forum for reflexive \"cross-cultural interactions\" the biennial can forge a \"community of sense\" among its participants (18). Nevertheless, a gap remains between the artistic community formed by such participants and the diverse political community of migrants whose figures circulate in their work. Demos grants that the artwork, when viewed at international art fairs and in private galleries, might well function as a humanitarian alibi for corporate interests, but he does not examine this problem in detail. For Demos the question of the art market is secondary since the work extends beyond its context of production and display to \"constitute a site of potential subjective transformation with ultimately immeasurable political implications\" (248). The artwork's political power is described throughout the book as speculative or deferred-an aspect of what Demos, following political philosopher Giorgio Agamben, calls a \"politics to come\"-rather than as a contribution to activist initiatives in the present (156).The Migrant Image is most compelling when it relates formal and representational details of the artworks to the thorny histories and geopolitics of their associated confl ict zones. The book is cast as a study of a model of documentary-based art practices rather than an \"exhaustive\" survey of global contemporary art. It touches upon the Congo and South Africa in the work of Steve McQueen; the Sahara and North Africa in the work of Ursula Biemann; Palestine/Israel in the work of the Otolith Group, Ahlam Shibli, and Emily Jacir; and Beirut in the work of the Atlas Group, Lamia Joreige, Rabih Mroue, and Joana Hadjithomas and Khalil Joreige. The artwork is presented in three major sections (\"Departures\") separated by shorter philosophical interludes (\"Transits\") on the broad themes/problems of the book: aesthetics and politics, neoliberalism, and globalization. …","PeriodicalId":184252,"journal":{"name":"Arab Studies Journal","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2015-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"35","resultStr":"{\"title\":\"The Migrant Image: The Art and Politics of Documentary during Global Crisis\",\"authors\":\"Tammer El-Sheikh\",\"doi\":\"10.5860/choice.51-0657\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"THE MIGRANT IMAGE: THE ART AND POLITICS OF DOCUMENTARY DURING GLOBAL CRISIS T. J. Demos Durham, NC: Duke Universit y Press, 2013 (xiii + 250 pages, acknowledgments, notes, index, bibliography) $26.95 (paper)In The Migrant Image, T. J. 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By contrast, artists working with documentary material in unconventional ways, he argues, offer nuanced and even redemptive representations of these figures, thereby \\\"uprooting\\\" them from binary and polemical discourses on victimhood and criminality. The extent to which these latter artistic representations \\\"intervene in the cultural politics of globalization,\\\" as he says they do, is less clear (xv).The artwork Demos considers is displayed in international exhibitions or biennials for limited audiences. Following curator Okwui Enwezor, Demos argues that the work contributes in these contexts to the formation of a \\\"diasporic public sphere\\\" (18). For Demos it is within this sphere that the figure of the refugee is redeemed and put forward as \\\"the paradigm of a new (global and post-national) historical consciousness\\\" (4). There is a leap here from the diverse political and economic circumstances of migration to representations of the migrant's postnational consciousness in artworks. Demos argues that in setting up a forum for reflexive \\\"cross-cultural interactions\\\" the biennial can forge a \\\"community of sense\\\" among its participants (18). Nevertheless, a gap remains between the artistic community formed by such participants and the diverse political community of migrants whose figures circulate in their work. Demos grants that the artwork, when viewed at international art fairs and in private galleries, might well function as a humanitarian alibi for corporate interests, but he does not examine this problem in detail. For Demos the question of the art market is secondary since the work extends beyond its context of production and display to \\\"constitute a site of potential subjective transformation with ultimately immeasurable political implications\\\" (248). 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引用次数: 35

摘要

《移民形象:全球危机期间纪录片的艺术与政治》T. J. Demos达勒姆,北卡罗来纳州:杜克大学出版社,2013年(13 + 250页,致谢、注释、索引、参考书目)26.95美元(纸本)在《移民形象》中,T. J. Demos探讨了当代艺术家如何以同情和潜在的抵抗人物来表现移民。在二十一世纪的“危机全球化”背景下,以移民为主题的当代艺术作品为框架,Demos参与了新自由主义和不平衡发展的跨学科学术研究。然而,这本书的主要介入是在全球当代艺术史的子领域,它将成为学生、研究人员、评论家和策展人关注后9 / 11时代艺术与政治关系的非常有用的文本。Demos声称,传统的大众媒体和关于移民(包括难民、被剥削的劳工、游牧民和流亡者)的纪录片形象强化了受害者和犯罪的刻板印象,从而巩固了冲突地区的政治立场。他认为,相比之下,艺术家以非传统的方式处理文献材料,为这些人物提供了微妙甚至是救赎的表现,从而将他们从关于受害者和犯罪的二元性和论战性话语中“连根拔起”。这些后一种艺术表现形式在多大程度上“干预了全球化的文化政治”,正如他所说的那样,就不太清楚了(xv)。Demos认为艺术作品是在国际展览或双年展上为有限的观众展出的。继策展人Okwui Enwezor之后,Demos认为,在这些背景下,这些作品有助于形成一个“散居的公共领域”(18)。对于Demos来说,正是在这个范围内,难民的形象得到了救赎,并被提出为“一种新的(全球和后民族)历史意识的范式”(4)。这里有一个飞跃,从移民的各种政治和经济环境到艺术作品中移民后民族意识的表现。Demos认为,通过为反思性的“跨文化互动”建立一个论坛,双年展可以在参与者之间建立一个“意识共同体”(18)。然而,由这些参与者组成的艺术社区与在他们的作品中流通的移民的多样化政治社区之间仍然存在差距。德莫斯承认,当这些艺术品在国际艺术博览会和私人画廊展出时,很可能会成为企业利益的人道主义托词,但他没有详细研究这个问题。对于Demos来说,艺术市场的问题是次要的,因为作品超越了其生产和展示的背景,“构成了一个潜在的主观转变的场所,最终具有不可估量的政治含义”(248)。在整本书中,艺术作品的政治力量被描述为推测性的或延迟的——这是Demos追随政治哲学家Giorgio Agamben所说的“未来的政治”的一个方面——而不是对当前激进主义倡议的贡献(156)。当《移民形象》将艺术作品的形式和代表性细节与相关冲突地区的棘手历史和地缘政治联系起来时,它是最引人注目的。这本书是对基于纪录片的艺术实践模式的研究,而不是对全球当代艺术的“详尽”调查。史蒂夫·麦奎因(Steve McQueen)的作品触及了刚果和南非;厄休拉·比曼作品中的撒哈拉和北非;巴勒斯坦/以色列在Otolith小组、Ahlam Shibli和Emily Jacir的工作中;以及贝鲁特的阿特拉斯集团、拉米亚·乔雷吉、拉比·姆鲁、乔安娜·哈吉托马斯和哈利勒·乔雷吉的工作。艺术作品分为三个主要部分(“出发”),由较短的哲学插曲(“过境”)分开,涉及本书的广泛主题/问题:美学与政治,新自由主义和全球化。…
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The Migrant Image: The Art and Politics of Documentary during Global Crisis
THE MIGRANT IMAGE: THE ART AND POLITICS OF DOCUMENTARY DURING GLOBAL CRISIS T. J. Demos Durham, NC: Duke Universit y Press, 2013 (xiii + 250 pages, acknowledgments, notes, index, bibliography) $26.95 (paper)In The Migrant Image, T. J. Demos explores how selected contemporary artists represent migrants both sympathetically and as potential figures of resistance. Framing contemporary artworks dealing with the theme of migration within the twenty-first century context of "crisis globalization," Demos engages with a growing and interdisciplinary body of scholarship on neoliberalism and uneven development. The book's main intervention, however, is within the subfield of global contemporary art history, where it will serve as a ver y useful text for students, researchers, critics, and curators concerned with the relationship between art and politics in the post-September 11 era.Demos claims that conventional mass media and documentary images of migrants-a category that includes refugees, exploited laborers, nomads, and exiles-reinforce stereotypes of victimhood and criminality, and thus entrench political positions within conflict zones. By contrast, artists working with documentary material in unconventional ways, he argues, offer nuanced and even redemptive representations of these figures, thereby "uprooting" them from binary and polemical discourses on victimhood and criminality. The extent to which these latter artistic representations "intervene in the cultural politics of globalization," as he says they do, is less clear (xv).The artwork Demos considers is displayed in international exhibitions or biennials for limited audiences. Following curator Okwui Enwezor, Demos argues that the work contributes in these contexts to the formation of a "diasporic public sphere" (18). For Demos it is within this sphere that the figure of the refugee is redeemed and put forward as "the paradigm of a new (global and post-national) historical consciousness" (4). There is a leap here from the diverse political and economic circumstances of migration to representations of the migrant's postnational consciousness in artworks. Demos argues that in setting up a forum for reflexive "cross-cultural interactions" the biennial can forge a "community of sense" among its participants (18). Nevertheless, a gap remains between the artistic community formed by such participants and the diverse political community of migrants whose figures circulate in their work. Demos grants that the artwork, when viewed at international art fairs and in private galleries, might well function as a humanitarian alibi for corporate interests, but he does not examine this problem in detail. For Demos the question of the art market is secondary since the work extends beyond its context of production and display to "constitute a site of potential subjective transformation with ultimately immeasurable political implications" (248). The artwork's political power is described throughout the book as speculative or deferred-an aspect of what Demos, following political philosopher Giorgio Agamben, calls a "politics to come"-rather than as a contribution to activist initiatives in the present (156).The Migrant Image is most compelling when it relates formal and representational details of the artworks to the thorny histories and geopolitics of their associated confl ict zones. The book is cast as a study of a model of documentary-based art practices rather than an "exhaustive" survey of global contemporary art. It touches upon the Congo and South Africa in the work of Steve McQueen; the Sahara and North Africa in the work of Ursula Biemann; Palestine/Israel in the work of the Otolith Group, Ahlam Shibli, and Emily Jacir; and Beirut in the work of the Atlas Group, Lamia Joreige, Rabih Mroue, and Joana Hadjithomas and Khalil Joreige. The artwork is presented in three major sections ("Departures") separated by shorter philosophical interludes ("Transits") on the broad themes/problems of the book: aesthetics and politics, neoliberalism, and globalization. …
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