M. Idris, A. Azhari
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摘要

Dayah在西亚齐的存在应该能够成为一个论坛,以培养人们的士气,谁可以社区的行为,Dayah的教育将给西亚齐的一代和社会带来巨大的影响。当今社会的士气状况必须引起关注。如何在西亚齐通过大雅教育来塑造人们的道德?因此,有必要考察一下《大雅》在鼓舞士气方面所采用的方法。在研究中使用描述性研究方法,这种方法的目的是对所调查的现象之间的事实、性质和关系进行系统的、事实的和准确的描述。研究地点以亚齐西部几个大雅县的人口为研究样本,即大雅教育机构中来自领导阶层的东姑和学生。西亚齐大雅教育办公室和西亚齐省宗教事务部办公室。结果表明,道德的形成是通过习惯化和大雅规范来进行的,是通过ketaz'iman来进行的,道德的形成也是通过领导和教师因素来组织自己进行的,这些条件将成为每个学生和社会模仿的参考。
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METODE PEMBENTUKAN MORAL UMAT PADA LEMBAGA PENDIDIKAN DAYAH DI KABUPATEN ACEH BARAT
The existence of Dayah at West Aceh should be able to become a forum to foster the morale of people who can the behavior of the community, Education at Dayah will bring great influence to the generation and society of West Aceh. Today’s condition of the morale of society must be a concern. How can the morals of the people be shaped through Dayah education in West Aceh. So it is necessary to look at the methods used in Dayah in fostering the morale of the people. The use of descriptive research methods in researching aims of this method to make a systematic, factual, and accurate description of the facts, properties, and relationships between the phenomena under investigation. Research locations on several Dayah in West Aceh Regency with the population that is the research sample, namely Dayah educational institutions from the leadership element teungku and students. The West Aceh Dayah Education Office and the Office of the Ministry of Religious Affairs of West Aceh Regency. The results showed that moral formation is carried out through habituation, and regulations in Dayah, through ketaz'iman, and moral formation also through organizing themselves from leadership and teacher elements, where these conditions will be a reference imitated by every student and society.
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OPTIMALISASI ILMU MAWARIS DENGAN METODE ‘POHON WARISAN’ BAGI KELOMPOK IBU PENGAJIAN DI ACEH SELATAN PEMBENTUKAN WISATA RELIGI DALAM TRADISI ZIARAH KUBUR STRENGTHENING AKHLAK TASAWUF MATERIAL IN THE SUBJECT OF AKIDAH AKHLAK IN MADRASAH MANAJEMEN KEWIRAUSAHAAN DI DAYAH SERAMBI ACEH JIDAL ILMIAH : DEBAT AL-GHAZALI DAN IBNU RUSYD TENTANG FILSAFAT
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