Femi Osofisan的《从前有四个强盗》和Salah abdelsabur的《Ba’d and Yamut al-Malik》的叙事策略

Amal Ibrahim Kamel
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摘要

在后现代时代,由于口述传统、讲故事、独白和叙述作为戏剧结构的组成部分的操纵,戏剧的边界变得相当灵活。在他的开创性著作《声音与叙事》中,理查森正确地指出:“叙事一直是20世纪舞台的一个基本特征,应该得到更充分的认识和广泛的理论化。”叙事技巧与戏剧动作的融合增加了舞台上的实验和自我反思的想法。本研究旨在分析和比较非洲和阿拉伯戏剧的叙事和叙事元素。所选文本包括:费米·欧索维桑的《从前有四个强盗》,该书探讨了武装抢劫的道德和法律定义以及政府解决这一问题的无能;以及萨拉赫·阿卜杜勒·萨布尔的《国王已死》(Ba 'd an Yamut al-Malik)讲述了政治压迫和精神剥夺。这些作品的选择是基于这样一个事实,即两位剧作家都广泛使用了丰富的口头传统和讲故事,试图将口头传统和戏剧编织在一起。重点放在叙事技巧上,作为戏剧化社会问题的一种手段,为现代尼日利亚和埃及历史提供间接的政治评论,并吸引观众。
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Narrative Strategies in Femi Osofisan’s Once Upon Four Robbers and Salah Abdel-Sabur’s Ba’d an Yamut al-Malik
In the postmodern era, the boundaries of drama have become rather flexible due to the manipulation of oral tradition, storytelling, monologues and narration as integral parts of the dramatic fabric. In his seminal work “Voice and Narration”, Brian Richardson rightly contends that “Narration has long been a basic feature of the twentieth-century stage, and one that ought to be more fully appreciated and extensively theorized”. The fusion of narrative techniques into the dramatic action adds to the idea of experimentation and self-reflexivity on stage. This study proposes to analyze and compare the elements of narration and storytelling in African and Arab drama. The selected texts are Femi Osofisan’s Once Upon Four Robbers that deals with the moral and legal definitions of armed robbery and the inability of the government to solve this problem; and Salah Abdul-Sabur’s Ba’d an Yamut al-Malik (Now the King is Dead) that deals with political oppression and spiritual deprivation. The choice of these works is based on the fact that both dramatists make extensive use of a rich oral tradition and storytelling in an attempt to weave oral tradition and drama. Much emphasis is placed upon narrative techniques as a means of dramatizing societal issues, offering an indirect political commentary on modern Nigerian and Egyptian history and involving audience as well.
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