马克斯·韦伯的《城市》和伊斯兰城市

S. Zubaida
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引用次数: 14

摘要

摘要:沃尔夫冈·蒙森指出,尽管韦伯拒绝任何一种历史哲学,但他含蓄地提出了自己的一种历史哲学。本文探讨了这种哲学的一个方面:一种独特的西方历史的目的论,这种目的论作为解读其他历史的网格。实际上,其他历史是根据西方拥有和缺乏的东西来考虑的:一种缺失的社会学。伦敦金融城讨论了西方目的论中的一个关键环节。我会考虑这篇文章与伊斯兰城市的关系,以及韦伯如何在文章的不同部分,将伊斯兰城市与西方城市进行对比。我认为韦伯将伊斯兰教本质化,就像他对中国和印度所做的那样,以消除历史和地理及其相当大的变化范围的方式,支持隐含的“理想类型”。在穆斯林城市的不同历史时期探讨了相关的主题。
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Max Weber's "The City" and the Islamic City
Abstract:Wolfgang Mommsen noted that Weber, despite his rejection of any philosophy of history, implicitly advanced one of his own. This article explores one aspect of this philosophy: the teleology of a unique Western history, which serves as a grid in terms of which other histories are read. In effect, other histories are considered in terms of what the West had and they lacked: a sociology of absence. The City discussed one crucial link in this teleology of the West. I consider this essay in relation to the Islamic city, and how Weber characterized it in different parts of his essay, in contrast with the Western city. I argue that Weber essentialized Islam, like he did China and India, in ways which eliminated history and geography and their considerable range of variation, in favour of implicit 'ideal types'. The consequences are explored in relation to themes at different points in the history of Muslim cities.
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Narratives of Disenchantment and Secularization: Critiquing Max Weber's Idea of Modernity ed. by Robert A Yelle and Lorenz Trein (review) List of Contributors Otto Neurath's Distorted Reception of Weber's Protestant Ethic and the Spirit of Capitalism Methodology from the Standpoint of Experience: A Comparison of Max Weber, Heinrich Rickert and John Stuart Mill Planned Introduction to the Abriß der universalen Sozial- und Wirtschaftsgeschichte Mit- und Nachschriften 1919–1920 in the Max Weber Gesamtausgabe (Sections 1-6)
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