萨哈和布里亚特萨满教背景下的奥隆科和格斯尔女性形象

V. Vasiliev
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摘要

. 本文从布里亚特人的《格赛里亚》和雅库特人的《奥龙霍》的循环中,重点介绍了突厥-蒙古民族史诗中所反映的萨满教的一些方面。本文以乌拉诺夫的科学评论为基础,在与萨哈族萨满教资料比较的基础上,创造性地重新阐释了这一主题。布里亚特乌里格人的图像很有趣,因为贝加尔湖地区的ekhirit-bulagat氏族在他们的信仰中保留了古代萨满教的特征。因此,布里亚特人和雅库特人有共同的图像、神话和仪式。通过对这些史诗的比较研究,我们可以确定布里亚特人的祖先从古代突厥世界的仪式文化中学到了很多共同之处。譬如说,蒙古的喀尔喀土地和蒙古人居住的贝加尔湖,保留了隐藏在后期东方宗教之下的早期文化遗产。同样在萨哈人的史诗中,也发现了蒙古人影响的痕迹,这表明乌利格人和奥隆霍斯人的形象具有深刻的古代性质。
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FEMALE IMAGES OF OLONKHO AND GESER IN THE CONTEXT OF SAKHA AND BURYAT SHAMANISM
. This article highlights some aspects of shamanism that are reflected in the epics of the Turkic-Mongolian peoples from the cycles of the Buryat "Geseriad" and the Yakut Olonkho. A brief overview of the topic is based on the scientific comments of A. I. Ulanov, creatively reinterpreted on the basis of comparison with the information of shamanism of the Sakha ethnic group. Images of Buryat uligers are interesting because the ekhirit-bulagat clans of the Baikal region preserved the features of ancient shamanism in their beliefs. Consequently, there were images, myths, and rituals that were common to the Buryats and Yakuts. A comparative study of the epics allows us to establish that the ancestors of the Buryats learned a lot in common from the ritual culture of the ancient Turkic world. Figuratively speaking, the Khalkha lands of Mongolia and lake Baikal, inhabited by Mongolian ethnic groups, preserved the early layers of cultural heritage hidden under the later layers of Eastern religions. Also in the epic of the Sakha people, traces of Mongol influence are found, which indicates the deep archaic nature of the images of the uligers and olonkhos.
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