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The Epic of Geser — the spiritual heritage of the peoples of Central Asia最新文献

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NUMBERS IN THE MYTHOLOGICAL PICTURE OF THE WORLD OF THE ALTAI 阿尔泰世界神话画面中的数字
Pub Date : 1900-01-01 DOI: 10.31554/978-5-7925-0594-0-2020-189-191
N. Oinotkinova
. In the mythological picture of the world, numbers participate in conceptualization, highlight the figurative features of concepts. The numbers characterizing the mythopoetic image become stable features of the modeled world. The paper deals with the main mythological concepts that have a numerical attribute of seven.
. 在神话的世界图景中,数字参与概念化,突出了概念的具象特征。描绘神话形象的数字成为模型世界的稳定特征。本文讨论了具有数字属性为7的主要神话概念。
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引用次数: 0
THE PROBLEM OF GENESIS OF THE YAKUT HEROIC EPOS OLONKHO IN THE WORKS OF RESEARCHERS 研究者对雅库特英雄史诗起源问题的研究
Pub Date : 1900-01-01 DOI: 10.31554/978-5-7925-0594-0-2020-129-131
A. A. Kuzmina
. The work is devoted to the problem of the origin of the Yakut olonkho in the works of researchers. The relevance of the study lies in the systematization and periodization of various scientific hypotheses on this topic, not previously carried out. The author identifies the pre-revolutionary, Soviet, modern (post-Soviet) periods of the study of the genesis of the Yakut epic. The works of the Yakutologists V. L. Seroshevsky, P. A. Oyunsky, G. A. P. I. V. Pukhov, G. U. Ergis, N. V. V. M. E. S. V. N. Ivanov, well-known Russian folklorists V. Y. Propp, E. M. Meletinsky, V. M. Zhirmunsky are considered. We came to the conclusion that all scholars of the olonkho belong to the early types of the epic, reveal its connection with the epic of the Turkic-Mongolian peoples of Siberia, and connect the time of its occurrence with the ethnogenesis of the Yakuts. Given the uncertainty of the ethnogenesis of the Sakha people, it seems difficult to establish the dating, the stages of the formation of olonkho.
. 这项工作致力于研究人员工作中雅库特奥隆霍的起源问题。这项研究的相关性在于对这一主题的各种科学假设的系统化和分期化,而不是以前进行的。作者确定了革命前,苏联,现代(后苏联)时期的雅库特史诗的起源研究。本文考虑了雅库特学者v·l·谢廖夫斯基、p·a·奥yunsky、g·a·p·i·v·普霍夫、g·u·厄尔吉斯、n·v·v·m·e·s·v·n·伊万诺夫、俄罗斯著名民俗学家v·y·普罗普、e·m·梅列廷斯基、v·m·日尔蒙斯基的著作。我们得出了《奥隆霍》的所有学者都属于早期史诗类型的结论,揭示了它与西伯利亚突厥-蒙古民族史诗的联系,并将其发生的时间与雅库特人的民族发生联系起来。鉴于萨哈人的民族起源的不确定性,似乎很难确定olonkho形成的年代和阶段。
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引用次数: 0
EPIC TRADITION IN FEMALE REPERTOIRE (ON THE EXAMPLE OF THE ABKHAZIAN NART EPOS) 女性剧目中的史诗传统(以阿布哈兹艺术史诗为例)
Pub Date : 1900-01-01 DOI: 10.31554/978-5-7925-0594-0-2020-112-114
Z. Dzhapua
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引用次数: 0
TRADITIONAL CULTURE — MECHANISM ETHNOS SELF-PRESERVATION (ON THE EXAMPLE OF FOLK EPOS) 传统文化——民族自我保存的机制(以民间故事为例)
Pub Date : 1900-01-01 DOI: 10.31554/978-5-7925-0594-0-2020-109-111
T. Bakchiev
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引用次数: 0
FIGURATIVE VOCABULARY IN THE YAKUTSK AND BURYAT EPICS 雅库茨克和布里亚特史诗中的比喻词汇
Pub Date : 1900-01-01 DOI: 10.31554/978-5-7925-0594-0-2020-88-90
E. Zhirkova
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引用次数: 0
ARCHAIC PLOT ABOUT A BROTHER AND SISTER IN ALTAIS AND BURYATS HEROIC TALES 关于阿尔泰和布里亚特兄弟姐妹的古代英雄故事
Pub Date : 1900-01-01 DOI: 10.31554/978-5-7925-0594-0-2020-91-94
T. N. Pashtakova
. In this article, the author compares Altais and Buryats tales on the topic:brother and sister in the context of texts of other Turkic-Mongol peoples. Noting the distinctive moments, the author uses the example of specific texts to reveal the General course of the plot, which coincides almost completely. In this regard, the author draws a conclusion about the common archaic roots of peoples that are not only historically, but also geographically distant from each other.
. 在本文中,作者将阿尔泰和布里亚特关于兄弟姐妹的故事放在其他突厥-蒙古民族的文本中进行比较。作者注意到独特的时刻,用具体文本的例子来揭示情节的总体进程,这几乎是完全吻合的。在这方面,作者得出了一个结论,即不仅在历史上,而且在地理上彼此疏远的民族的共同古根。
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引用次数: 0
COMPARING THE CHARACTERS OF ODYSSEY AND GESER 比较《奥德赛》和《格斯尔》的人物特征
Pub Date : 1900-01-01 DOI: 10.31554/978-5-7925-0594-0-2020-83-85
H. Sambuugiin
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引用次数: 0
CONTINUITIES AND DISCONTINUITIES IN THE ORAL TRANSMISSION OF THE TIBETAN GESER EPIC 西藏格格尔史诗口头传播的连续性与断续性
Pub Date : 1900-01-01 DOI: 10.31554/978-5-7925-0594-0-2020-24-26
E. Studer
. For Tibetans, especially for the ones with a pastoral background, bardic performances represent a constant source of inspiration and identification. They establish continuity in preserving a Tibetan heritage. However, over the centuries they have tended to become a vehicle for carrying the ideologies of the rulers in power. Whether the oral performances of the Geser bards will cease to exist or whether their placement on the UNESCO Intangible Heritage List in 2009 will successfully safeguard the transmission of the Tibetan Geser epic remains an open question. In the Tibetan Autonomous Region of the People’s Republic of China the orally reported sources remain manifold and the work on the publications of the many episodes of the epic continues. Therefore, it is certain that the Geser epic will retain its importance, even if it is yet to be seen which forms it will take on in the future.
. 对于藏人,特别是具有田园背景的藏人来说,诗歌表演是一种源源不断的灵感和认同来源。他们建立了西藏遗产保护的连续性。然而,几个世纪以来,它们往往成为承载掌权统治者意识形态的工具。格赛尔吟游诗人的口头表演是否会消失,2009年被列入联合国教科文组织非物质遗产名录是否会成功地保护西藏格赛尔史诗的传承,仍然是一个悬而未决的问题。在中华人民共和国西藏自治区,口头报道的来源仍然是多种多样的,许多史诗片段的出版工作仍在继续。因此,可以肯定的是,格斯史诗将保持其重要性,即使它还没有看到它将在未来采取何种形式。
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引用次数: 0
GESAR AND MONGOLIAN SHAMANISMS AS PARALLEL REVIVALS OF INDIGENOUS PRACTICES AND IDENTITY IN CENTRAL AND INNER ASIA 格萨尔和蒙古萨满教是中亚和中亚地区土著实践和身份认同的平行复兴
Pub Date : 1900-01-01 DOI: 10.31554/978-5-7925-0594-0-2020-27-33
A. Rubin
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引用次数: 0
THE CHARACTER COMPARISON OF THE GESER’S QUEEN ROGMA GUA, JANGAR’S AGAI SHAVDAL geser的皇后rogma gua, janar的agai shavdal的性格比较
Pub Date : 1900-01-01 DOI: 10.31554/978-5-7925-0594-0-2020-75-77
Ch. Zayasuren
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引用次数: 0
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The Epic of Geser — the spiritual heritage of the peoples of Central Asia
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