卡根德拉·桑格拉的《萤火虫之歌》中的边缘声音

Mandip Rai
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摘要

在Khagendra Sangraula的小说《萤火虫的音乐》中,达利特社区的女性受到了双重的关注。这部小说展示了达利特社区的女性如何被她们的男性伴侣和所谓的高种姓人折磨。本文的目的是研究达利特妇女的歧视基于她们的种姓,经济地位和性别作为妇女。这部小说涉及贱民问题,特别是贱民妇女,她们在身体和精神上都受到上层种姓的剥削。这项研究表明,高种姓的人如何给低种姓的人刻板印象,以便将自己的权力强加给他们。桑格拉描绘了深明村的残酷现实,达利特妇女被喂食粪便和醉酒男子的尿液,指责她使用黑魔法。达利特妇女没有团结,也没有某种程度的意识来反对这种不人道的行为。因此,他们的声音仍未被听到。为了分析上述问题,本文借鉴了《次等研究》的理论思想,尤其是斯皮瓦克、葛兰西和福柯的理论思想。下层研究学者认为,下层群体缺乏自己真正的代表,这是他们的问题一直处于社会阶层底层的原因。一些学者认为,下层研究群体就像新的历史学家,他们必须创造话语,以改写下层历史群体的历史。本文也改写了尼泊尔历史上被忽视的达利特和达利特妇女的历史。
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Voice from the Margin in Khagendra Sangraula’s Junkiriko Sangeet [The Music of the Firefly]
The women particularly from Dalit community are doubly under-shadowed in Khagendra Sangraula’s novel Junkiriko Sangeet [The Music of the Firefly]. The novel shows how women from Dalit community are tortured by their male partners and people from the so-called high caste people. The objective of this article is to study discrimination of Dalit women based on their caste, economic status and gender as women. The novel deals with the issue of Dalit, particularly Dalit women who have been physically and mentally exploited by upper caste people. This study shows how high caste people give stereotype identity to low caste people in order to impose their power over them. Sangraula depicts the harsh reality of Simring village where Dalit woman is fed stool and drunken men’s urine accusing her doing black magic. The Dalit women have no unity and some level of conscious to raise voice against such inhuman act. Therefore, their voice remains unheard. To analyze the issue explored above, this article takes theoretical ideas from Subaltern Studies, particularly from Gayatri Chakravarti Spivak, Gramsci and Foucault. The scholars of Subaltern Studies believe that subaltern group of people lack their own true representor which is the cause of remaining their issue at the bottom of social hierarchy. Some scholars believe that subaltern studies groups are like new historians who have to create discourse in order to re-write history of history less subaltern group. This paper also rewrites the ignored history of history less Dalit and Dalit women in Nepal.
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