{"title":"例如在柏拉图研讨会上","authors":"Eva-Maria Engelen","doi":"10.1075/BPJAM.6.02ENG","DOIUrl":null,"url":null,"abstract":"The feminine component which can be identified with creativity is, according to Plato, crucial for education and knowledge. This essay examines how Plato in the Symposium expresses his conception of educational and cognitive relationships in analogy to amorous relationships. This analogy makes it evident why Diotima is a woman. The essay shows in addition how Eros leads to knowledge and immortality, as well as how Socrates incarnates Eros in this Platonic conception. The question is also considered whether Plato subscribed to an abstract notion of Eros or rather to an individualised, personal one.","PeriodicalId":148050,"journal":{"name":"Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter","volume":"25 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Zum Begriff der Liebe in Platons Symposion oder: Warum ist Diotima eine Frau?\",\"authors\":\"Eva-Maria Engelen\",\"doi\":\"10.1075/BPJAM.6.02ENG\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The feminine component which can be identified with creativity is, according to Plato, crucial for education and knowledge. This essay examines how Plato in the Symposium expresses his conception of educational and cognitive relationships in analogy to amorous relationships. This analogy makes it evident why Diotima is a woman. The essay shows in addition how Eros leads to knowledge and immortality, as well as how Socrates incarnates Eros in this Platonic conception. The question is also considered whether Plato subscribed to an abstract notion of Eros or rather to an individualised, personal one.\",\"PeriodicalId\":148050,\"journal\":{\"name\":\"Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter\",\"volume\":\"25 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1075/BPJAM.6.02ENG\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1075/BPJAM.6.02ENG","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Zum Begriff der Liebe in Platons Symposion oder: Warum ist Diotima eine Frau?
The feminine component which can be identified with creativity is, according to Plato, crucial for education and knowledge. This essay examines how Plato in the Symposium expresses his conception of educational and cognitive relationships in analogy to amorous relationships. This analogy makes it evident why Diotima is a woman. The essay shows in addition how Eros leads to knowledge and immortality, as well as how Socrates incarnates Eros in this Platonic conception. The question is also considered whether Plato subscribed to an abstract notion of Eros or rather to an individualised, personal one.
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