{"title":"论卡兹姆汉特熊宴仪式歌曲的结构组织:神运歌和祈祷歌","authors":"A. Grinevich","doi":"10.25205/2312-6337-2019-1-46-52","DOIUrl":null,"url":null,"abstract":"The article is devoted to the plot construction principles of ritual songs of the bear feast of Kazym Khanty. The ritual songs of a bear feast are characterized by multilevel text structure. In the field of view of the author are 8 mish songs (the songs of deity luck) and 7 poekty songs (prayers to a great gods). Comparing of mish songs the author distinguishes its two main types: male and female mish songs which are characterized by the following constant elements in the structure of the narrative: beginning; the description of the house of the deity; deity goes out of house; deity gets news from a crow; deity picks up; deity arrives to a bear feast; deity performs a dance that brings good luck in hunting. The number of constant motifs in poekty prayer songs is fewer: the description of the house in which the great deity sits; deity writes destinies; deity picks up; final: deity performs a dance that makes people’s life better. Thereby the typicality of the mish and poekty songs is of different degrees. Male and female deities in mish songs have a large number of similarities. But the prayer-songs dedicated to great deities are more individual.","PeriodicalId":112261,"journal":{"name":"Languages and Folklore of Indigenous Peoples of Siberia","volume":"5 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"On the structural organization of ritual songs of the Kazym Khanty Bear Feast: songs of the gods luck mish ar and prayer-songs poekty ar\",\"authors\":\"A. Grinevich\",\"doi\":\"10.25205/2312-6337-2019-1-46-52\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The article is devoted to the plot construction principles of ritual songs of the bear feast of Kazym Khanty. The ritual songs of a bear feast are characterized by multilevel text structure. In the field of view of the author are 8 mish songs (the songs of deity luck) and 7 poekty songs (prayers to a great gods). Comparing of mish songs the author distinguishes its two main types: male and female mish songs which are characterized by the following constant elements in the structure of the narrative: beginning; the description of the house of the deity; deity goes out of house; deity gets news from a crow; deity picks up; deity arrives to a bear feast; deity performs a dance that brings good luck in hunting. The number of constant motifs in poekty prayer songs is fewer: the description of the house in which the great deity sits; deity writes destinies; deity picks up; final: deity performs a dance that makes people’s life better. Thereby the typicality of the mish and poekty songs is of different degrees. Male and female deities in mish songs have a large number of similarities. But the prayer-songs dedicated to great deities are more individual.\",\"PeriodicalId\":112261,\"journal\":{\"name\":\"Languages and Folklore of Indigenous Peoples of Siberia\",\"volume\":\"5 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Languages and Folklore of Indigenous Peoples of Siberia\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.25205/2312-6337-2019-1-46-52\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Languages and Folklore of Indigenous Peoples of Siberia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.25205/2312-6337-2019-1-46-52","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
On the structural organization of ritual songs of the Kazym Khanty Bear Feast: songs of the gods luck mish ar and prayer-songs poekty ar
The article is devoted to the plot construction principles of ritual songs of the bear feast of Kazym Khanty. The ritual songs of a bear feast are characterized by multilevel text structure. In the field of view of the author are 8 mish songs (the songs of deity luck) and 7 poekty songs (prayers to a great gods). Comparing of mish songs the author distinguishes its two main types: male and female mish songs which are characterized by the following constant elements in the structure of the narrative: beginning; the description of the house of the deity; deity goes out of house; deity gets news from a crow; deity picks up; deity arrives to a bear feast; deity performs a dance that brings good luck in hunting. The number of constant motifs in poekty prayer songs is fewer: the description of the house in which the great deity sits; deity writes destinies; deity picks up; final: deity performs a dance that makes people’s life better. Thereby the typicality of the mish and poekty songs is of different degrees. Male and female deities in mish songs have a large number of similarities. But the prayer-songs dedicated to great deities are more individual.