从历史的角度来看,对泗水引爆后激进主义的解释

E. Setiawan
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摘要

一个家庭为了不引起注意而不惜掩饰自己的行为,利用儿童进行恐怖袭击,牺牲所有家庭成员,这种人道主义悲剧在世界上任何地方都没有发生过,最近发生在泗水的人员伤亡和财产损失,成为所有印度尼西亚人民和世界的一个亮点。激进主义的增长最终显示了印尼暴力的面貌,这种恐怖主义运动的目的是作为一种抵抗形式,其行动仅仅是为了维护他们所信仰的真理而进行的圣战。他们成立的基础和目的是宗教,但是被狭隘地理解和包装的宗教就变成了一种激进的反抗意识形态。这并不意味着圣战的恐怖分子缺乏教育,他们中的一些人是聪明的人,但他们对世俗享乐文化的社会政治霸权感到沮丧。恐怖主义仍然是激进主义的一种表达方式,恐怖主义是由宗教意识形态和不满情绪驱动的,由于个人的过度狂热和为达到目的而牺牲自己的意愿,是非常危险的。
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Interpretasi Paham Radikalisme Pascabom di Surabaya dalam Perspektif Historis
The humanitarian tragedy through a series of bombings carried out byone family, such as a willingness to be disguised for their actions as notto seek an attention, and the use of children in the acts of terrorism tosacrifice all family members, this has never happened in any part of theworld which have swallowed recent casualties and property lossesoccurred in Surabaya, became a highlight for all Indonesian people andthe world as well. The growth of radicalism eventually shows the face ofviolence in Indonesia, this terrorism movement is intended as a form ofresistance, in carrying out its actions solely as a jihad to uphold the truththey believe in. The basis and purpose of their foundation is religion, butthe religion which is narrowly understood and packaged in such a waybecomes a radical ideology of resistance. It does not mean that terroristactivists of jihad are lack of education, some of them are smart peoplebut they are frustrated by the socio-political hegemony of secularhedonicculture. Terror is still one of the ways to express radicalism, aterror which is motivated by religious ideology and dissatisfaction, isvery dangerous due to an excessive individual fanaticism and willingnessto sacrifice oneself in achieving the goals.
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