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摘要

本章详细介绍了构成认知语境的背景,不仅包括儒家传统和西方文化,还包括全人类。东西方文化和文明都处于人类生存的语境中。除了自然灾害、疾病和死亡之外,人类共有的条件还包括人与人之间的困境、残酷和其他麻烦。对个人人格的性质和地位的看法的差异已经并继续在不同的社会中表现出普遍的赞赏和反对。儒家思想吞没了采用祖先崇拜和孝道教条的社会的伦理惯例,包括作为政治模式的家庭。用生物学和社会文化术语来表达,个体差异遍及全人类。人类的本性决定了生物学上的差异。相反,个体差异的社会文化属性是基于文化的。
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Epistemic Arena
This chapter presents details of the setting that constitute the epistemic context of, not only Confucian heritage and Western cultures, but of all humanity. Both Eastern and Western cultures and civilizations are situated in the context of human existence. Conditions that are common to all of humanity include human-to-human quandaries, cruelty, and other troubles that are in addition to natural disasters, disease, and death. Differences in the perception of the nature and status of individual personhood have meant and continue to manifest universal appreciation and disapproval in societies differentially. Confucianism engulfs the ethical convention of societies that have adopted the dogma of ancestor worship and filial piety, including the family as model of polity. Expressed in biological and sociocultural terms, individual differences pervade all of humanity. The nature of humans accounts for biological differences. In contrast, sociocultural attributes of individual differences are culturally based.
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Filial Piety Epistemic Arena The Confucian Individual Confucius and His Teachings Culture and Ethics
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