斯科沃罗达诗歌与卡尔德隆·德拉巴萨戏剧《人生如梦》类型学之争

V. Papushyna
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摘要

本文以巴洛克文学为背景,追溯了斯科沃罗达诗歌与卡尔德隆·德拉·巴萨戏剧《人生如梦》的类型学争议。艺术家们在世界观、人道主义和美学观念方面的探索和发现与巴洛克时代有关,在卡尔德隆·德拉·巴萨和h·斯科沃罗达的作品中表现得很明显。在前景中,作者提出了人类的需要,人类的精神世界是善与恶决斗的舞台,人类需要决定自己在宇宙和地球上的位置。它强调,乌克兰艺术家H. Skovoroda哲学的主要发现是人的问题,他的幸福和实现它的方式。在这位漂泊的哲学家的作品中,人是一切存在的尺度,因为在认识这个巨大而具有象征意义的世界之前,他必须认识自己。斯科沃罗达认为幸福是一个人最重要的事情。幸福必须建立在一个不可动摇的基础上,那就是看不见,它既不依赖于地也不依赖于天。每个人都有自己的性格,所以你可以选择一个与这个性格“有争议”的职业。卡尔德隆的命运,作为巴洛克美学的创造者,是他那个时代矛盾的结。作者将对人生意义的哲学思考、对真理的追求、社会地位、一个人对自己的理解与宗教狂热和自我否定的热情宣传结合起来。尽管卡尔德隆笔下的英雄们实现存在意义的道路是艰难而荆棘的,充满了失落、失望和怀疑,但作者相信,一个人是有能力战胜自己,站在无情的命运面前的。一个人的审美理想,建立在他的作品中,引导读者和观众灵魂的觉醒,在实现自己隐藏的可能性的道路上进行富有成效的工作,揭示存在的秘密,寻找真理。象征和寓言的世界生动地反映了巴洛克美学,使G. Skovoroda和Calderon de la Barca在人类作为社会存在的目的是唤醒生活,使他周围的世界变得更好,并走向最高的绝对这一观点上走得更近。
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TYPOLOGICAL CONTROVERSY BETWEEN H. SKOVORODA’S POETRIES AND CALDERON DE LA BARCA’S DRAMA “LIFE IS A DREAM”
The article traces the typological controversy of H. Skovoroda’s poetries and Calderon de la Barca’s drama “Life is a Dream” in the context of Baroque literature. The closeness of the artists’ searches and discoveries in their worldview, humanitarian and aesthetic concepts, related with the Baroque era, is evident in the works of Calderon de la Barca and H. Skovoroda. In the foreground, the writers put forward the need for man, whose spiritual world is the arena of the duel between good and evil, to determine the place in the Universe and on Earth. It is emphasized that the main discovery of the philosophy of the Ukrainian artist H. Skovoroda is the problem of man, his happiness and ways to achieve it. In the works of the wandering philosopher, man acts as the measure of all that exists, because before knowing the huge and symbolic world, he must know himself. Skovoroda considered happiness to be the most important thing for a person. Happiness must be built on an unshakable foundation, which is invisibility, it does not depend on either earth or heaven. Each person has his own nature, so you can choose an occupation in “controversy” with this nature. The fate of Calderon, as the creator of baroque aesthetics, is a knot of contradictions of his era. The writer combines philosophical reflections on the meaning of human life, on the search for truth, the place in society, a person’s understanding of himself with ardent propaganda of religious fanaticism and self-denial. Despite the fact that the path of Calderon’s heroes to the realization of the meaning of being is difficult and thorny, full of losses, disappointments and doubts, the writer believes that a person is capable of defeating himself and standing in the face of inexorable fate. The aesthetic ideal of a person, built in his works, led readers and viewers to the awakening of the soul, to productive work on the way to the realization of their hidden possibilities, to the disclosure of the secrets of existence, to the search for truth. The world of symbols and allegories as a vivid reflection of baroque aesthetics brings G. Skovoroda and Calderon de la Barca closer together in the idea that the purpose of man as a social being is to wake up to life, make the world around him better, and move towards the highest absolute.
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