迈向以能力为基础的代际正义

Alex Richardson
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摘要

在本文中,我将借鉴玛莎·努斯鲍姆(Martha Nussbaum)等人提出的关于社会正义和人类发展的能力方法,并试图提供一些理论资源,以便更好地理解我们对未来的人的义务。我的论证策略如下:首先,我将简要地重建一种正义的能力方法,考察这种观点的规范基础和方法论。以努斯鲍姆的能力清单为基础,我将论证,受到气候变化威胁的各种社会和环境功能,对于为现在和未来的人们提供道德和政治上的核心能力至关重要。在这里,我将借鉴Breena Holland最近的工作,建立一个可持续气候系统的概念,作为实现和保护这些权利的必要先决条件。然后,我将扩展这一策略,认为能力方法提供了一个独特有用的伤害阈值概念,以告知我们思考我们与子孙后代的关系。我希望,如此应用的能力方法可以给我们一种新的方式来理解我们对未来人民的责任,在这个时代,这种理解既不幸地缺乏,又越来越可怕。最后,我将讨论在代际环境中基于能力的描述的一些含义,以及以这种方式应用该方法的一些理由。最后,我认为,这种观点似乎比其他方法(如契约主义和结果主义)更适合于这种背景,它为理解我们与未来人类的关系和义务提供了一种独特的途径。
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Toward a Capability-Based Account of Intergenerational Justice
In this paper, I will draw on the capabilities approach to social justice and human development as advanced, among others, by Martha Nussbaum, and seek to provide some theoretical resources for better understanding our obligations to future persons. My argumentative strategy is as follows: First, I’ll briefly reconstruct a capabilities approach to justice, examining this sort of view’s normative foundations and methodology. Using Nussbaum’s capabilities list as a basis, I will argue that various social and environmental functions which are threatened by climate change are crucial with respect to enabling morally and politically central capabilities for both current and future people. Here, I will draw on recent work by Breena Holland to establish the notion of a sustainable climate system as a necessary precondition for the enablement and protection of these entitlements. Then, I’ll extend this strategy to argue that the capabilities approach provides a uniquely useful threshold conception of harm to inform our thinking about our relationship to our posterity. It is my hope that the capabilities approach so applied can give us a novel way of understanding our responsibilities toward future people in a time where such an understanding is both unfortunately lacking and increasingly dire. Finally, I will discuss some implications of a capability-based account in the intergenerational context and some justifications for applying the approach in this way. Ultimately, I submit that this sort of view seems more well-fitted to this context than other approaches (e.g., contractarianism and consequentialism), and that it offers a unique vehicle for understanding our relations and obligations to future people.
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