《不是沉默,而是低语:1945-1949年奥地利纳粹罪行和大屠杀的战后展览》

Béla Rásky
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引用次数: 0

摘要

直到20世纪90年代,奥地利一直是国家社会主义受害者的神话一直盛行。最近的史学研究将这种说法完全颠倒了,强调了1945年后奥地利社会的大部分人承认自己对纳粹罪行的罪责和责任的有限意愿。然而,这些问题很少被深入探讨。战后早期的展览恰恰揭示了这些试探性的尝试。那些由盟军发起的旨在让当地人直面纳粹罪行的展览,随后在当地举办了展览,然而,这些展览无法找到一种超越仅仅记录所发生的恐怖事件的表达方式。维也纳展览Niemals vergessen!从策展人的角度来看,这是一场壮观的展览,它已经游走在一个模糊的地带,既要严肃地关注这个主题,又要把负罪感投射到德国身上。然而节目的口号是“我们都有罪!”——表明这种说法在1946年是可能的,但后来被压制了。这一阶段与国家社会主义的直接对抗以1949年在自然历史博物馆举办反种族主义展览的淡化尝试而告终,尽管抵抗团体有不同的目的,但他们还举办了更多的展览。这些早期倡议失败的一个原因可能是缺乏讨论大屠杀的适当语言,鉴于这一罪行的规模,这是一种“无语”的形式。直到1965年,大屠杀才在劳工商会的巡回展览中向维也纳公众展出。被认为在战后初期占据主导地位的巨大沉默,原来也不过是一个神话:无论谁仔细听,至少都会听到窃窃私语。
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No Silence, but Whispers: Postwar Exhibitions on Nazi Crimes and the Shoah in Austria, 1945–1949
ABSTRACT Until the 1990s, the myth that Austria had been a victim of National Socialism reigned. Recent historiography has turned this discourse diametrically around, highlighting, among other things, the limited willingness of large segments of Austrian society after 1945 to address their guilt and responsibility for Nazi crimes. However, these issues have seldom been explored in depth. The exhibitions of the early postwar era shine light on precisely these tentative attempts. Those initiated by the Allies, aimed to confront the locals with Nazi crimes, were followed by local exhibitions, which were nevertheless unable to find a means of expression transcending a mere documentation of the horrors that had occurred. The Viennese exhibition Niemals vergessen! – a spectacular show from a curatorial perspective – already moved in a twilight zone between serious engagement with the subject and projecting guilt onto Germany. Yet the show’s motto − ‘We are all guilty!’ − demonstrates that such statements were possible in 1946 that would later become suppressed. This phase of direct confrontation with National Socialism ended with a watered-down attempt to stage an anti-racist exhibition at the Natural History Museum in 1949, although further exhibitions were mounted by resistance groups, albeit with different aims in mind. One reason for the failure of these early initiatives may have been the absence of an appropriate language with which to discuss the Holocaust, a form of ‘speechlessness’ in light of the dimensions of this crime. Not until 1965 would the Holocaust be exhibited to the Viennese public, in a traveling exhibition at the Chamber of Labor. The great silence that is presumed to have dominated in the early postwar period turns out to be no less of a myth: Whoever listened closely would at least have heard a whisper.
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