{"title":"大学生审美观形成路径的探索","authors":"Zhichen Ma","doi":"10.2991/ICEM-18.2019.58","DOIUrl":null,"url":null,"abstract":"Promoting ideological and political education in higher educational institutions and persistently defending the most important position of ideology is the focal point of the work of central communist party in recent years, and young people especially university students are the leaders and successors of the construction of socialism with Chinese characteristics for an new era. This year is the 40th year of reform and opening-up, and with the penetration of opening up to the outer world and economic globalization, the conflicts and integration of values of different regions faraway is the current situation of ideological field. As front-line educators of ideological courses of higher education, we should be determined to keep intact the most important position of ideology, implement all policies of central communist party aiming at higher education, and preserve the principles of educating students in all dimensions. Therefore it’s high time that we facilitated the education of three views especially life value and aesthetic view based on classroom teaching. Key words—ideological and political education, aesthetic education ,life value, aesthetic view. A lot of policies concerning strengthening ideological development have been made since President Xi took his office. In recent years, a lot of popular terms sprang up among public opinions, including “the central value of socialism”, “self-confidence in one’s culture”, “to enhance cultural soft power”, etc., and have been continuously delivered to all trades as the new principles of ideological development. The entire year 2017 is the model year of the teaching of ideology and politics conducted by the ministry of education in colleges and universities, which, together with the teaching atmosphere largely influenced by the intense study of ideology, already drag the culture of students outside the box of the education of ideology and politics in a simple and monotonous way. Influenced by social networks and opinions, the three views of college students tend increasingly multiple, and their trails of life richer and more diverse. As a university lecturer of ideology-related courses and from the experience of teaching and practising, I find it more important to promote value education under the domain of ideological and political education, and that the approaches to deliver values of positive energy to students have to be complemented every now and then. What’s more, to cultivate people with aesthetics and culture people with literacy is salutary education, which will naturally refine one’s character. So we can say aesthetic education is a relatively advantageous course via which to conduct ideological and political education, in terms of both its form and content. During my ideological classes and communication with students after class, I realize that most students of this time used to focus only on subject courses in middle school, but lacked moral education such as thinking and characters and so on, especially aesthetic education, which includes aesthetic value and the refinery of aesthetic characters. But aesthetic education is an fundamental part to build perfect personalities for university students and guide their three views to a right direction. Like a shorter side to a barrel, the absence of aesthetic ability obviously is a detailed curb to university students’ all-round development. Some students of the private university where I worked are limited in their capability, and it is found according to research that many students didn’t realize what is aesthetics or aesthetic value before university, even couldn’t clearly tell beauty from ugliness in a common sense. Of all students, no more than 5% can unambiguously tell the definition of beauty and ugliness, less than 3.5% are able to accurately tell what’s aesthetics, and less than 1% can precisely tell what’s aesthetic value. These problems have caused, at least to some degree, obstacles to the facilitation of ideological and political education among university students as well as great trouble to their campus life. They are not only possible causes for students’ diverse values, but more likely to misplace their focal points in life for which they may lose themselves. So giving it a try to all kinds of extended practices and activities in and after class, students of private university will get to start from their real life, enhance their perception level of aesthetic principles through practice from emotional realization to rational recognition, and totally match aesthetic education with ideological and political education. Students accept more easily what they have learned, and teachers connect theories with realities during their teaching, in which way the two dimensions of form and content in education process will be fully attained. Only through ideological course of this depth and density can students be impressed, improved and internalize the knowledge they have learned [1]. Healthy, positive aesthetic value of good energy will become a bright part of the ideology of students of private university, changing their air in a brand new way. Only when they build right three views scientifically will university students be capable enough to pass on the core values of Chinese socialism and take the responsibility for the construction of socialism with Chinese characteristics for a new era. Ideological and political education nowadays gradually returns to its main stand: to take students as its basic part, and take education as its main task instead of mediating with the teaching syllabus of every semester. At currency the reform of ideological courses has achieved great success, providing multiple practical ways and orientation for working out the difficulties in the teaching of these courses.It gradually raises the position of ideological courses, eliminates students’ misunderstanding and contradicting thoughts towards ideological and political courses, and makes them more influential and 8th International Conference on Education and Management (ICEM 2018) Copyright © 2019, the Authors. Published by Atlantis Press. This is an open access article under the CC BY-NC license (http://creativecommons.org/licenses/by-nc/4.0/). Advances in Economics, Business and Management Research, volume 75","PeriodicalId":148656,"journal":{"name":"Proceedings of the 2018 8th International Conference on Education and Management (ICEM 2018)","volume":"632 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"An Exploration of the Path Leading to University Students’ Aesthetic View\",\"authors\":\"Zhichen Ma\",\"doi\":\"10.2991/ICEM-18.2019.58\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Promoting ideological and political education in higher educational institutions and persistently defending the most important position of ideology is the focal point of the work of central communist party in recent years, and young people especially university students are the leaders and successors of the construction of socialism with Chinese characteristics for an new era. This year is the 40th year of reform and opening-up, and with the penetration of opening up to the outer world and economic globalization, the conflicts and integration of values of different regions faraway is the current situation of ideological field. As front-line educators of ideological courses of higher education, we should be determined to keep intact the most important position of ideology, implement all policies of central communist party aiming at higher education, and preserve the principles of educating students in all dimensions. Therefore it’s high time that we facilitated the education of three views especially life value and aesthetic view based on classroom teaching. Key words—ideological and political education, aesthetic education ,life value, aesthetic view. A lot of policies concerning strengthening ideological development have been made since President Xi took his office. In recent years, a lot of popular terms sprang up among public opinions, including “the central value of socialism”, “self-confidence in one’s culture”, “to enhance cultural soft power”, etc., and have been continuously delivered to all trades as the new principles of ideological development. The entire year 2017 is the model year of the teaching of ideology and politics conducted by the ministry of education in colleges and universities, which, together with the teaching atmosphere largely influenced by the intense study of ideology, already drag the culture of students outside the box of the education of ideology and politics in a simple and monotonous way. Influenced by social networks and opinions, the three views of college students tend increasingly multiple, and their trails of life richer and more diverse. As a university lecturer of ideology-related courses and from the experience of teaching and practising, I find it more important to promote value education under the domain of ideological and political education, and that the approaches to deliver values of positive energy to students have to be complemented every now and then. What’s more, to cultivate people with aesthetics and culture people with literacy is salutary education, which will naturally refine one’s character. So we can say aesthetic education is a relatively advantageous course via which to conduct ideological and political education, in terms of both its form and content. During my ideological classes and communication with students after class, I realize that most students of this time used to focus only on subject courses in middle school, but lacked moral education such as thinking and characters and so on, especially aesthetic education, which includes aesthetic value and the refinery of aesthetic characters. But aesthetic education is an fundamental part to build perfect personalities for university students and guide their three views to a right direction. Like a shorter side to a barrel, the absence of aesthetic ability obviously is a detailed curb to university students’ all-round development. Some students of the private university where I worked are limited in their capability, and it is found according to research that many students didn’t realize what is aesthetics or aesthetic value before university, even couldn’t clearly tell beauty from ugliness in a common sense. Of all students, no more than 5% can unambiguously tell the definition of beauty and ugliness, less than 3.5% are able to accurately tell what’s aesthetics, and less than 1% can precisely tell what’s aesthetic value. These problems have caused, at least to some degree, obstacles to the facilitation of ideological and political education among university students as well as great trouble to their campus life. They are not only possible causes for students’ diverse values, but more likely to misplace their focal points in life for which they may lose themselves. So giving it a try to all kinds of extended practices and activities in and after class, students of private university will get to start from their real life, enhance their perception level of aesthetic principles through practice from emotional realization to rational recognition, and totally match aesthetic education with ideological and political education. Students accept more easily what they have learned, and teachers connect theories with realities during their teaching, in which way the two dimensions of form and content in education process will be fully attained. Only through ideological course of this depth and density can students be impressed, improved and internalize the knowledge they have learned [1]. Healthy, positive aesthetic value of good energy will become a bright part of the ideology of students of private university, changing their air in a brand new way. Only when they build right three views scientifically will university students be capable enough to pass on the core values of Chinese socialism and take the responsibility for the construction of socialism with Chinese characteristics for a new era. Ideological and political education nowadays gradually returns to its main stand: to take students as its basic part, and take education as its main task instead of mediating with the teaching syllabus of every semester. At currency the reform of ideological courses has achieved great success, providing multiple practical ways and orientation for working out the difficulties in the teaching of these courses.It gradually raises the position of ideological courses, eliminates students’ misunderstanding and contradicting thoughts towards ideological and political courses, and makes them more influential and 8th International Conference on Education and Management (ICEM 2018) Copyright © 2019, the Authors. Published by Atlantis Press. This is an open access article under the CC BY-NC license (http://creativecommons.org/licenses/by-nc/4.0/). 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引用次数: 0

摘要

加强高校思想政治教育,坚持捍卫意识形态最重要的地位,是近年来党中央工作的重点,青年特别是大学生是新时代中国特色社会主义建设的领导者和接班人。今年是改革开放的第40个年头,随着对外开放和经济全球化的深入,遥远的不同地区价值观的冲突与融合是意识形态领域的现状。作为高校思想政治课的一线工作者,我们要坚决保持意识形态最重要的地位,贯彻落实党中央对高等教育的各项方针政策,坚持全方位育人原则。因此,在课堂教学中促进三观教育,特别是生命价值观和美学观的教育是当务之急。关键词:思想政治教育;美育;生命价值;近年来,“社会主义核心价值”、“文化自信”、“提升文化软实力”等社会舆论热词层出不穷,并作为思想建设的新原则不断传递到各行各业。2017年全年是教育部在高校开展思想政治教学的示范年,再加上受到意识形态密集学习影响较大的教学氛围,已经将学生的文化以简单、单调的方式拖出了思想政治教育的框框。受社会网络和舆论的影响,大学生的三观日趋多元化,他们的人生轨迹也更加丰富多样。作为一名高校思想政治类课程的讲师,从教学和实践的经验来看,我认为在思想政治教育的范畴下推进价值教育更为重要,向学生传递正能量价值的方式需要时时补充。更重要的是,培养有审美的人,有文化的人,是有益的教育,自然会完善一个人的性格。可以说,无论从形式还是内容上来说,美育都是进行思想政治教育的一门相对有利的课程。在我的思想课堂和课后与学生的交流中,我意识到这一时期的学生大多只注重中学的学科课程,缺乏思想、品格等道德教育,尤其是审美教育,包括审美价值和审美品格的提炼。而美育是塑造大学生健全人格、引导大学生三观走向正确方向的基础。审美能力的缺失,显然是制约大学生全面发展的一个细节问题。我所在的私立大学的一些学生能力有限,根据研究发现,很多学生在上大学之前并没有意识到什么是美学,什么是审美价值,甚至不能清晰地分辨出通常意义上的美与丑。在所有学生中,不超过5%的人能够明确地说出美与丑的定义,不到3.5%的人能够准确地说出什么是美学,不到1%的人能够准确地说出什么是美学价值。这些问题至少在一定程度上阻碍了大学生思想政治教育的开展,给大学生的校园生活带来了很大的困扰。这不仅是学生价值观多元化的可能原因,而且更有可能使他们的生活重心错位,从而迷失自我。因此,尝试各种拓展的课内课外实践活动,使民办高校学生从实际生活出发,从感性认识到理性认识,在实践中提高对审美原则的感知水平,使审美教育与思想政治教育完全契合。学生更容易接受所学知识,教师在教学过程中理论联系实际,充分实现教育过程的形式和内容两个维度。只有通过这种深度和密度的思想性课程,才能给学生留下深刻的印象,使他们的所学知识得到提高和内化[1]。 健康、积极的好能量审美价值将成为民办高校学生思想的一个亮丽部分,以一种全新的方式改变他们的风气。只有科学树立正确的三观,大学生才有能力传承中国特色社会主义核心价值观,担负起建设新时代中国特色社会主义的责任。当前的思想政治教育逐渐回归到以学生为主体,以教育为主要任务,而不是以每学期的教学大纲为中介的主要立场。当前思想政治课改革取得了巨大成功,为解决思想政治课教学难点提供了多种实践途径和方向。逐步提升思想政治课的地位,消除学生对思想政治课的误解和矛盾思想,使思想政治课更具影响力。第八届国际教育与管理会议(ICEM 2018)版权所有©2019,作者。亚特兰蒂斯出版社出版。这是一篇基于CC BY-NC许可(http://creativecommons.org/licenses/by-nc/4.0/)的开放获取文章。《经济、商业和管理研究进展》,第75卷
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An Exploration of the Path Leading to University Students’ Aesthetic View
Promoting ideological and political education in higher educational institutions and persistently defending the most important position of ideology is the focal point of the work of central communist party in recent years, and young people especially university students are the leaders and successors of the construction of socialism with Chinese characteristics for an new era. This year is the 40th year of reform and opening-up, and with the penetration of opening up to the outer world and economic globalization, the conflicts and integration of values of different regions faraway is the current situation of ideological field. As front-line educators of ideological courses of higher education, we should be determined to keep intact the most important position of ideology, implement all policies of central communist party aiming at higher education, and preserve the principles of educating students in all dimensions. Therefore it’s high time that we facilitated the education of three views especially life value and aesthetic view based on classroom teaching. Key words—ideological and political education, aesthetic education ,life value, aesthetic view. A lot of policies concerning strengthening ideological development have been made since President Xi took his office. In recent years, a lot of popular terms sprang up among public opinions, including “the central value of socialism”, “self-confidence in one’s culture”, “to enhance cultural soft power”, etc., and have been continuously delivered to all trades as the new principles of ideological development. The entire year 2017 is the model year of the teaching of ideology and politics conducted by the ministry of education in colleges and universities, which, together with the teaching atmosphere largely influenced by the intense study of ideology, already drag the culture of students outside the box of the education of ideology and politics in a simple and monotonous way. Influenced by social networks and opinions, the three views of college students tend increasingly multiple, and their trails of life richer and more diverse. As a university lecturer of ideology-related courses and from the experience of teaching and practising, I find it more important to promote value education under the domain of ideological and political education, and that the approaches to deliver values of positive energy to students have to be complemented every now and then. What’s more, to cultivate people with aesthetics and culture people with literacy is salutary education, which will naturally refine one’s character. So we can say aesthetic education is a relatively advantageous course via which to conduct ideological and political education, in terms of both its form and content. During my ideological classes and communication with students after class, I realize that most students of this time used to focus only on subject courses in middle school, but lacked moral education such as thinking and characters and so on, especially aesthetic education, which includes aesthetic value and the refinery of aesthetic characters. But aesthetic education is an fundamental part to build perfect personalities for university students and guide their three views to a right direction. Like a shorter side to a barrel, the absence of aesthetic ability obviously is a detailed curb to university students’ all-round development. Some students of the private university where I worked are limited in their capability, and it is found according to research that many students didn’t realize what is aesthetics or aesthetic value before university, even couldn’t clearly tell beauty from ugliness in a common sense. Of all students, no more than 5% can unambiguously tell the definition of beauty and ugliness, less than 3.5% are able to accurately tell what’s aesthetics, and less than 1% can precisely tell what’s aesthetic value. These problems have caused, at least to some degree, obstacles to the facilitation of ideological and political education among university students as well as great trouble to their campus life. They are not only possible causes for students’ diverse values, but more likely to misplace their focal points in life for which they may lose themselves. So giving it a try to all kinds of extended practices and activities in and after class, students of private university will get to start from their real life, enhance their perception level of aesthetic principles through practice from emotional realization to rational recognition, and totally match aesthetic education with ideological and political education. Students accept more easily what they have learned, and teachers connect theories with realities during their teaching, in which way the two dimensions of form and content in education process will be fully attained. Only through ideological course of this depth and density can students be impressed, improved and internalize the knowledge they have learned [1]. Healthy, positive aesthetic value of good energy will become a bright part of the ideology of students of private university, changing their air in a brand new way. Only when they build right three views scientifically will university students be capable enough to pass on the core values of Chinese socialism and take the responsibility for the construction of socialism with Chinese characteristics for a new era. Ideological and political education nowadays gradually returns to its main stand: to take students as its basic part, and take education as its main task instead of mediating with the teaching syllabus of every semester. At currency the reform of ideological courses has achieved great success, providing multiple practical ways and orientation for working out the difficulties in the teaching of these courses.It gradually raises the position of ideological courses, eliminates students’ misunderstanding and contradicting thoughts towards ideological and political courses, and makes them more influential and 8th International Conference on Education and Management (ICEM 2018) Copyright © 2019, the Authors. Published by Atlantis Press. This is an open access article under the CC BY-NC license (http://creativecommons.org/licenses/by-nc/4.0/). Advances in Economics, Business and Management Research, volume 75
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