虚拟flnerie Teju Cole与种族归属的算法逻辑

Maria Bose
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引用次数: 1

摘要

本文将Teju Cole的获奖小说《开放之城》(Open City, 2011)视为对“技术无意识”运作的延伸寓言,该理论最近被奈杰尔·斯瑞德、大卫·比尔、亚历山大·加洛韦和凯瑟琳·海尔斯等评论家理论化。科尔被广泛认为是一名创新的社交媒体活动家;然而,《开放之城》几乎被一致地贴上了“古玩”的标签,这是一部关于尼日利亚-德国fl neur(朱利叶斯)为寻找自己的种族身份而在纽约“漫无目的地游荡”的高度文字叙述。然而,如果只强调科尔的“古玩”风格,就有可能错过他的小说与现代科技的正式接触。根据列夫·马诺维奇对fl neur的描述作为互联网用户的象征性先驱,我认为连载朱利叶斯的"漫无目的的游荡"的21个简短章节也描绘了他逐渐进入一个隐含的偏爱的种族身份类别,朱利叶斯被非洲人和非裔美国人反复称赞渴望获得他的注意。《开放城市》仔细地将朱利叶斯的fl与如今无处不在的用户跟踪和内容个性化系统(尤其是谷歌等互联网浏览器部署的系统)的协议联系在一起,随后展示了朱利叶斯对偶然和多样化的社会遭遇的“漫无目的”的渴望是如何产生的,相反,在他感知到的种族指标的指引下,他在纽约进行了一次精心策划的旅行。通过这种方式,小说将“开放城市”呈现为“开放”网络的转喻,以揭露“开放”本身的意识形态,将互联网中无处不在的文化投资视为“后种族”全球生产模式的谎言,并说明在技术强化的资本主义的当前阶段,种族的系统性拖沓,其假定的中立代理人重申了沿着种族线的全球阶级形成。
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Virtual Flânerie Teju Cole and the Algorithmic Logic of Racial Ascription
This article reads Teju Cole's award-winning novel Open City (2011) as an extended allegory for the operations of a 'technological unconscious' recently theorized by critics including Nigel Thrift, David Beer, Alexander Galloway, and Katherine Hayles. Cole is widely recognized for being an innovative social media activist; and yet Open City has almost uniformly been labeled an 'antiquarian' text, the highly lettered account of a Nigerian-German flâneur (Julius) who 'aimlessly wanders' New York in search of his racial identity. Yet an emphasis exclusively on Cole's 'antiquarian' style risks missing his novel's formal engagement with the technological present. Drawing on Lev Manovich's account of the flâneur as a figural precursor to the Internet user, I argue that the twenty-one short chapters that serialize Julius's 'aimless wandering' also chart his gradual slotting into an implicitly preferred racial identity category, as Julius is repeatedly hailed by African and African American persons and objects eager to gain his attention. Carefully yoking Julius's flânerie to the protocols of now-ubiquitous systems for user tracking and content personalization notably deployed by Internet browsers like Google, Open City subsequently shows how Julius's 'aimless' desire for serendipitous and diverse social encounters yields, instead, a subtly curated journey through New York cued by his perceived racial indicators. In this way, the novel presents the 'Open City' as a metonym for the 'open' Web in order to lay bare the ideology of 'openness' itself, giving the lie to pervasive cultural investments in the Internet as a 'postracial' global mode of production, and illustrating race's systemic drag within a current phase of tech-intensified capitalism whose putatively neutral proxies reiterate global class formations along racial lines.
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