伊斯兰法中的土地分类及其专业术语

A. Poliak
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引用次数: 24

摘要

随着欧洲列强对伊斯兰土地的征服,出现了这样一个问题:那些在征服前夕有权向农民征收地租的人,现在是否应该被视为各自土地的所有者,或者只是暂时的租赁权,可以被政府撤销(特别是在所谓的哈德吉土地的情况下)。这个行政问题在实践中得到了大部分有利于土地所有者的回答,这使得伊斯兰世界土地的法律分类成为那些对土地问题感兴趣的东方学家最喜欢的话题。虽然实际上伊斯兰土地上的土地关系并不总是建立在伊斯兰法的基础上,但伊斯兰法成为研究的主要对象。主要的理论是(a) Hammer-Purgstall的理论,根据他的理论,有三个主要的土地类别:(1)cUshri土地,在穆斯林征服时作为他们的财产分配给征服者(mulk);(2) Khardji土地,留给非穆斯林所有者作为他们的财产,与前者没有其他区别,除了更重的税收;(3)作为军事封地的国家领地,在土耳其称为ard-i-mamlakat。这种分类是由Hammer-Purgstall根据奥斯曼作家Mufti Abfi Sucfld (Sulaymdn the Magnificent的顾问)和Muhammad-Chalabi的权威进行的,被W. Padel所接受,但在1793年的永久定居中,英属印度的分类更少;在法属埃及,由六年(1798年)果月30日法令(arrdtt);在阿尔及利亚(法国行政当局的这一行动受到沃尔姆斯博士在《亚洲杂志》第14期(3d版)的严厉批评;1842), 22526);根据1886年的规则在俄罗斯突厥斯坦2见我在《皇家亚洲学会学报》1937年第1期第97-107页上关于马姆菲克人封建制度的文章。在马姆菲克州,只有Waqfs和allodial土地(amlak)或多或少根据伊斯兰法律进行管理,因此与它们有关的文件被指定为makatib sharciyya(伊本i ~s, V, 189, 11)。16 - 20;P. 219, 1。12;Ibn al-Ji~in,第38,1页。3). 3《德国哲学概论》(2d版);1834), ii, 341。在他的Des osmanischen Reichs Staat8verfassung and Staat8verwaltung中更充分。[4]《关于发展的基本原则》和《关于发展的基本原则》。Vereinig。fiir vergl。Rechtsw。和Volkswirtschaftslehre, vw。VI-VII,约1[1903])。参见W.帕德尔和L.斯蒂格,《关于法律的立法》(巴黎,1904)。贝林在《亚洲杂志》(Journal asiatique) 1861年第414页后页也发表了哈拉吉土地是其所有者的财产的观点。50
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Classification of Lands in the Islamic Law and Its Technical Terms
With the conquest of Islamic lands by European powers arose the question whether those persons who had been entitled to levy the land rents from the peasants on the eve of the conquest are now to be regarded as proprietors of the respective estates, or as having only temporary right of lease, which may be revoked by the government (especially in the case of the so-called Khardj lands). This administrative question, which was for the most part answered in practice to the benefit of the landholders,' made the juridic classification of lands in the Islamic world the favorite topic of those orientalists who took interest in the agrarian problems. Though in reality the agrarian relations in Islamic lands were not always founded on the Islamic law,2 this law became the main object of investigation. The principal theories were those of (a) Hammer-Purgstall,3 according to whom there were three main classes of lands: (1) cUshri lands, which were distributed at the time of the Moslem conquest among the conquerors as their property (mulk); (2) Khardji lands, left to their non-Moslem owners as their property, with no other distinction from the former than heavier taxation; and (3) the state domains, denoted in Turkey as ard-i-mamlakat, which were employed as military fiefs. This classification, based by Hammer-Purgstall on the authority of Ottoman writers, the Mufti Abfi Sucfld (the counselor of Sulaymdn the Magnificent) and Muhammad-Chalabi, was accepted by W. Padel,4 but a more 1 So in British India by the Permanent Settlement of 1793; in French Egypt by decree (arrdtt) of 30 Fructidor, Year VI (1798); in Algeria (this action of the French administration was severely criticized by Dr. Worms in Journal asiatique, XIV (3d ser.; 1842), 22526); in Russian Turkestan by Rules of 1886. 2 See my article on the feudal system of the Mamlfiks in Journal of the Royal Asiatic Society, I (1937), 97-107. Only Waqfs and allodial lands (amlak) were administered in the Mamlfik state more or less according to the Islamic law, and therefore the documents relating to them were designated as makatib sharciyya (Ibn Iy~s, V, 189, 11. 16-20; p. 219, 1. 12; Ibn al-Ji~in, p. 38, 1. 3). 3 Geschichte des osmanischen Reiches (2d ed.; 1834), II, 341. More fully in his Des osmanischen Reichs Staat8verfassung und Staat8verwaltung. 4 Das Grundeigentum in der Tirkei nach der neuern Gesetzgebung (Jahrbuch der intern. Vereinig. fiir vergl. Rechtsw. und Volkswirtschaftslehre, Vols. VI-VII, Abt. I [1903]). Cf. W. Padel and L. Steeg, De la legislation fonciare ottomane (Paris, 1904). The opinion that Kharaji lands are the property of their holders was expressed also by Belin in Journal asiatique, 1861, pp. 414 ff. 50
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