洛普图克族民间植物学一瞥:作为民族生物学研究来源的Sven Hedin塔里木河下游地区植物标本库笔记中的植物名称和植物知识

I. Svanberg, Patrick Hällzon, S. Ståhlberg
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引用次数: 3

摘要

本跨学科研究讨论了塔里木河下游Loptuq (Loplik)生境的乡土植物名和其他民族生物学方面的植被。这个说突厥语的小群体生活在东突厥斯坦(现中国新疆维吾尔自治区)的罗布泊湖(Lopnor)地区,以捕鱼为生。关于这一独特群体的信息,尤其是关于该地区植物的民间知识,很少。1900年,瑞典探险家斯文·赫丁为斯德哥尔摩的瑞典自然历史博物馆收集了植物代金券标本。他在植物标本馆的标签上记下了当地的名字,从而为现代研究人员提供了对洛普图克世界的罕见一瞥。由于传统的生活方式已经消失,洛普图克语几乎灭绝,因此,在试图了解干旱地区人类栖息地和生存的特殊性时,以前文化的每一个痕迹都具有重要意义。民族生物学分析可以进一步为气候变化等其他领域做出贡献,并确定洛普图克人在中亚语言和文化地图上的位置。
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Glimpses of Loptuq Folk Botany: Phytonyms and Plant Knowledge in Sven Hedin’s Herbarium Notes from the Lower Tarim River Area as a Source for Ethnobiological Research
This interdisciplinary study discusses the vernacular phytonyms and other ethnobiological aspects of vegetation in the Loptuq (Loplik) habitat on the Lower Tarim River. This small Turkic-speaking group lived as fisher-foragers in the Lopnor (Lop Lake) area in East Turkestan, now the Xinjiang Uyghur Autonomous Region in China. Information about this unique group, and especially the folk knowledge of plants in the area, is scant. In 1900, Swedish explorer Sven Hedin collected plant voucher specimens for the Swedish Natural History Museum in Stockholm. He noted local names on herbarium labels, thus providing modern researchers a rare glimpse into the Loptuq world. As the traditional way of life is already lost and the Loptuq language almost extinct, every trace of the former culture is of significance when trying to understand the peculiarities of human habitats and survival in arid areas. The ethnobiological analysis can further contribute to other fields, such as climate change, and define the place of the Loptuq on the linguistic and cultural map of Central Asia.
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