拍摄无形:不朽的精神摄影与中国的光元素

Menglan Chen
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摘要

本文考察了20世纪10年代末中国启蒙运动中一个灵学团体所进行的中国精神摄影。灵学学者将摄影的比喻与道教的占卜仪式(富士)结合起来,声称最终“拍摄”了不朽的灵魂,但使用阴影来渲染他们的幽灵形象。本文将这种摄影的概念置于道教对无形和真实的视觉化实践中,提出这样的问题:将古代对无形的追求与对经验真实的痴迷结合在一起,意味着什么?本文认为,中国精神摄影既不是单纯的迷信,也不是对现代视觉技术的地方性挪用。相反,它提供了一种对摄影相似性本质的挑衅,并概括了世纪之交,视觉认知在观看和成像之间关系的转变。这个案例研究鼓励了对中国摄影概念潜力的探索,它不是“用光书写”,而是“捕捉阴影”。
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Photographing the Invisible: Immortal Spirit Photography and China's En(light)enment
This article examines Chinese spirit photography practiced by a spiritualist (lingxue 靈學) group during China's enlightenment movement in the late 1910s. Integrating the trope of photography with Daoist divinatory rituals (fuji 扶乩), lingxue scholars claimed to have finally “photographed” immortal spirits but used shadow to render their spectral likeness. Situating this conception of photography in the Daoist practice of visualizing the formless and the true, this article asks: what is the implication of marrying the ancient search for the invisible with an obsession with the empirically real? This article argues that Chinese spirit photography was not simply superstition nor a local appropriation of modern visual technology. Rather, it offers a provocative take on the nature of photographic likeness and encapsulates a turn-of-the-century, visual-epistemic shift in the relationship between seeing and imaging. This case study encourages the exploration of the conceptual potential of the Chinese designation of photography, sheying 攝影, not as “writing with light” but as “capturing shadows.”
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