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Back to the Future: Time Traveling to 1942 回到未来:穿越到1942年
Pub Date : 2023-05-01 DOI: 10.1215/21582025-10365066
Elena Tajima Creef
Japanese new media artist Masaki Fujihata's exhibition and groundbreaking accompanying public augmented reality (AR) installation “BeHere/1942: A New Lens on the Japanese American Incarceration” remind us that even after eighty years, the ghost life of World War II Japanese American internment continues to haunt us. “BeHere/1942” revisits the War Relocation Authority's photographic history of the Japanese American incarceration experience using digital technology, including AR, which allows contemporary spectators to immerse themselves in the events of “relocation day” in the spring of 1942. Fujihata provides a new way of seeing, remembering, and experiencing photographs of the Japanese American wartime past in the present—empowered with contemporary media tools that are distinctly from what he calls “our own time”: AR.
日本新媒体艺术家藤畑正明(Masaki Fujihata)的展览和开创性的公共增强现实(AR)装置“BeHere/1942:日裔美国人监禁的新镜头”提醒我们,即使在八十年后,二战期间日裔美国人被监禁的幽灵生活仍然困扰着我们。“在这里/1942”利用包括AR在内的数字技术,重新审视了战争重新安置管理局关于日裔美国人监禁经历的摄影历史,让当代观众沉浸在1942年春天的“重新安置日”事件中。藤畑宏提供了一种观看、记忆和体验日裔美国人战时照片的新方式——借助当代媒体工具,这些工具与他所谓的“我们自己的时代”截然不同:AR。
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引用次数: 0
Methods of Memory: Time Travels in the Archives 记忆的方法:档案中的时间旅行
Pub Date : 2023-05-01 DOI: 10.1215/21582025-10365056
S. Yin
In this article, the author critically reflects on her long project One Day We'll Understand, a multichapter research and art work that complicates the historiography of the “Malayan Emergency,” the anticolonial war in the former British colony of Malaya (1948–60)—made in the context of a growing number of art works globally dealing with the ghosts of empire. In charting the project's various parts, the author discusses how she uses art and multiple modes of archiving to conjure the specters of colonialism and traces of resistance and generate a different form of knowledge and remembrance, and how that offers us possible paths of restitution and repair.
在这篇文章中,作者批判性地反思了她的长期项目“有一天我们会明白”,这是一个多章的研究和艺术作品,使“马来亚紧急状态”的历史编纂变得复杂,“马来亚紧急状态”是前英国殖民地马来亚(1948-60)的反殖民战争,是在全球越来越多的艺术作品处理帝国幽灵的背景下进行的。在绘制项目的各个部分时,作者讨论了她如何使用艺术和多种存档模式来唤起殖民主义的幽灵和抵抗的痕迹,并产生一种不同形式的知识和记忆,以及这如何为我们提供恢复和修复的可能途径。
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引用次数: 0
Hong Kong in Transition: Photography and Liberation at the End of the Pacific War 转型中的香港:太平洋战争结束时的摄影与解放
Pub Date : 2023-05-01 DOI: 10.1215/21582025-10365036
Nadine Attewell
This article thinks with and against photographs taken by British military photographers in Hong Kong at the end of World War II, during the transition from Japanese back to British colonial rule. Building on Lisa Yoneyama's account of the “postwar settlements” through which “the war's meaning” was defined and contained, I situate the photographs as part of a broader British effort to reassert the legitimacy of colonial rule at a crisis point for empire by refiguring Asian liberation as an affordance, or synonym, of British (re)occupation. At the same time, I read the photographs for what they can tell us about the liberatory knowledges that Asian colonial subjects had cultivated, or might have, throughout years of war and occupation. In this way, the article meditates on the predicaments of liberation in an Asian place where the horizon of decolonization continues to be difficult to discern, focusing on the care work necessary for survival as a crucial site and practice of liberatory political imagining.
本文认为,二战结束时,在香港从日本回到英国殖民统治的过渡时期,英国军事摄影师拍摄的照片是赞成和反对的。在米山丽莎(Lisa Yoneyama)对“战后和解”的描述基础上,我将这些照片定位为英国在帝国危机时刻重申殖民统治合法性的更广泛努力的一部分,通过将亚洲解放重新定义为英国(再)占领的一种支持或同义词。与此同时,我阅读这些照片,是为了从中了解亚洲殖民地居民在多年的战争和占领中积累或可能积累的解放知识。通过这种方式,本文思考了亚洲地区的解放困境,在那里,非殖民化的视野仍然难以辨别,重点关注作为解放政治想象的关键场所和实践的生存所必需的护理工作。
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引用次数: 0
Picturing Solidarity: Photography and Cuban Internationalism during the Vietnam War 摄影团结:越南战争期间的摄影和古巴国际主义
Pub Date : 2023-05-01 DOI: 10.1215/21582025-10365006
M. Chase
This article studies the use of photography in the construction of solidarity between Cuba and Vietnam during the war years. It shows the way photography helped illustrate and articulate Cuba's evolving understanding of the Vietnam War as a conflict that was analogous to, and in some ways the culmination of, Cuba's own revolution. While Cuba enthusiastically embraced and disseminated photographs from Vietnam, the meanings attached to these photos were also modified to speak to domestic concerns. By focusing on the images used in two specific solidarity campaigns devoted to imprisoned activist Võ Thị Thắng and “martyr” Nguyễn Văn Trỗi, the article explores the way Cuban understandings of acceptable forms of revolutionary violence and its gendered expressions shaped the meanings attributed to these two figures.
本文研究了在战争年代,摄影在古巴和越南之间的团结建设中的应用。它展示了摄影是如何帮助阐释和表达古巴对越南战争的不断演变的理解的,越南战争是一场类似于古巴自己革命的冲突,在某种程度上是古巴革命的高潮。虽然古巴热情地接受和传播来自越南的照片,但也修改了这些照片的含义,以反映国内的关切。本文聚焦于狱中活动人士Võ thnguyen Thắng与“殉道者”Nguyễn v Trỗi两场声援运动中使用的影像,探讨古巴人对可接受的革命暴力形式及其性别表达的理解,如何塑造这两位人物的意义。
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引用次数: 0
How to Capture Birds of Freedom: Picturing Tamil Women at War 如何捕捉自由之鸟:描绘战争中的泰米尔妇女
Pub Date : 2023-05-01 DOI: 10.1215/21582025-10365016
Vindhya Buthpitiya
This article examines the uses of images of women fighters of the Liberation Tigers of Tamil Eelam during and after the Sri Lankan civil war (1983–2009) to explore the contrasting mobilizations of visual representations of Tamil women cadres, focusing on the cultivation and framing of contradictory nationalist imaginaries by competing ethnic and state actors. In northern Sri Lanka, portraits of gun-bearing women fighters were wielded to signal revolutionary possibilities for the future of the Tamil nation-state as well as to inform the political socialization of its hopeful citizens. Meanwhile, images of Tamil women cadres were cast as gendered and ethnicized threats by the Sri Lankan state in what constituted a calculated form of visual ethno-political othering and weaponization. This article reflects on the ways in which such appropriations exacerbated the political precarity of and the denial of victimhood to Tamil women.
本文检视泰米尔伊拉姆猛虎解放组织(Liberation Tigers of Tamil Eelam)女性战士在斯里兰卡内战期间(1983-2009)与之后的影像使用,以探讨泰米尔女性干部视觉表现的动员对比,重点关注族群与国家行动者对矛盾民族主义想象的培养与建构。在斯里兰卡北部,手持枪支的女战士的画像被挥舞着,以表明泰米尔民族国家未来的革命可能性,并告知其充满希望的公民的政治社会化。与此同时,泰米尔女性干部的形象被斯里兰卡政府塑造成性别和种族化的威胁,构成了一种有计划的视觉上的种族政治异化和武器化形式。这篇文章反映了这种拨款如何加剧了泰米尔妇女的政治不稳定性和受害者身份的否认。
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引用次数: 0
Images at War: An Introduction 《战争中的影像:导论
Pub Date : 2023-05-01 DOI: 10.1215/21582025-10364996
T. Phu
This introduction contends that debates on militarized visual cultures need to consider the active role of images in shaping perspectives on war and in mediating memories of its aftermaths in and across Asia. Doing so entails taking account of quotidian experiences of war as well as reckoning with the limits of archives.
本导言认为,关于军事化视觉文化的辩论需要考虑图像在塑造战争视角和调解亚洲及其后果记忆方面的积极作用。这样做需要考虑到日常的战争经历,并考虑到档案的局限性。
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引用次数: 0
GI Photos of Calcutta: Toward a Vernacular Understanding of War 加尔各答的GI照片:走向对战争的白话理解
Pub Date : 2023-05-01 DOI: 10.1215/21582025-10365026
Santasil Mallik
During World War II, more than a hundred thousand US soldiers, popularly known as GIs, camped in Calcutta, India, to steer the Eastern Front war against the Imperial Japanese Army in the China-Burma-India theater. The port city became a strategically relevant transit hub for the soldiers to airlift food and military resources, alongside channeling information to war zones. But it also acted as a site for the rest and recreation of the soldiers. With higher salaries and added scope for leisure in Calcutta, the pervasive presence of the GIs introduced a new orientation of military relationship with the public—more cordial, touristic, and commercially transactional than the British officials. Military photographer Clyde Waddell captured the recreational activities of GIs in the streets of Calcutta at their behest and self-published sixty photographs in 1946. Though the images depict everyday scenes in the colonial city, their thematic elements and semiotics betray the ideological designs of the US Army in an era of changing global equations. Waddell's images inhabit a curious location between wartime reportage and personal memorabilia. This article undertakes a semiotic reading of such photographs by Waddell to situate the complex location of the American GIs in the erstwhile capital city of the disintegrating British colony.
在第二次世界大战期间,超过10万名美国士兵,通常被称为GIs,驻扎在印度加尔各答,在中缅印战区指挥东线战争,对抗日本帝国军队。这个港口城市成为了一个具有战略意义的交通枢纽,为士兵空运食物和军事资源,同时向战区传递信息。但它也是士兵们休息和娱乐的场所。在加尔各答,随着薪水的提高和休闲活动的增加,美国大兵的无处不在为军队与公众的关系引入了一种新的方向——比英国官员更亲切,更像旅游,更像商业交易。1946年,军事摄影师克莱德·瓦德尔(Clyde Waddell)在士兵的要求下,拍摄了他们在加尔各答街头的娱乐活动,并自行出版了60张照片。尽管这些照片描绘了这座殖民城市的日常场景,但它们的主题元素和符号学却暴露了美国陆军在一个不断变化的全球方程式时代的意识形态设计。瓦德尔的照片位于战时报告文学和个人纪念品之间的一个奇怪的位置。本文对Waddell的这些照片进行符号学解读,以定位美国大兵在解体的英国殖民地昔日首都的复杂位置。
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引用次数: 0
Who Is Missing? Albums and Archives 谁失踪了?影集及档案
Pub Date : 2023-05-01 DOI: 10.1215/21582025-10365046
Ann Matthew
While collecting family photographs of some of the 2.5 million Indians who fought in World War II on behalf of their British colonizer, this article's author, an artist, found that the idea of photographic “ubiquity” was turned on its head. She became increasingly aware of how socioeconomic privilege, caste, and class played a role in who was never photographed and thus who is not represented in the history of photography, in photo albums, and in military archives. Three different installations titled The UNREMEMBERED: Indian Soldiers of World War II include the use family photographs and archival footage. In this article, the artist explores questions about who is not represented in photo albums and archives and approaches to remedying their absence.
这篇文章的作者是一位艺术家,他在收集代表英国殖民者参加第二次世界大战的250万印度人中的一些人的家庭照片时,发现摄影“无处不在”的想法被彻底颠覆了。她越来越意识到,社会经济特权、种姓和阶级是如何影响那些从未被拍摄过的人,从而影响那些没有出现在摄影史、相册和军事档案中的人。三个不同的装置名为“被遗忘的:第二次世界大战的印度士兵”,包括使用家庭照片和档案录像。在这篇文章中,艺术家探讨了谁没有出现在相册和档案中,以及如何弥补他们的缺失。
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引用次数: 0
Three Histories and Seven Lives: Investigating the Archives of South Indian Photo Studios, Tamil Nadu, 1880–1980 三个历史和七个生活:调查南印度照相馆的档案,泰米尔纳德邦,1880-1980
Pub Date : 2022-11-01 DOI: 10.1215/21582025-10048222
Zoé E. Headley
This article explores the diffusion and productions of commercial studio photography in South India (Tamil Nadu) from the time the first Indian-run studios opened in the 1880s up to the demise of analog photography—and thereby of many family-run studios—a century later. The particular focus of the article is on research carried out to constitute the stars.archive (Studies in Tamil Studio Archives and Society), the first digital archive of Tamil studio photography, which includes around forty-two thousand photographic images digitized inside studios, private homes, and secondhand shops all over Tamil Nadu. Through examination of the archive, the article suggests that a history of photography in this region needs to attend more closely to the specificities of appropriation of the photographic apparatus and its social uses by sourcing empirical data outside institutional archives. A closer examination of the content of the stars.archive reveals the diversification over time of the social uses of studio photography, far beyond the ubiquitous “studio portrait.”
这篇文章探讨了商业摄影工作室在南印度(泰米尔纳德邦)的传播和生产,从19世纪80年代第一家印度人经营的工作室开业到模拟摄影的消亡,以及一个世纪后许多家庭经营的工作室的消亡。这篇文章的重点是对构成恒星的研究。档案(研究泰米尔工作室档案和社会),是第一个泰米尔工作室摄影的数字档案,其中包括在泰米尔纳德邦各地的工作室,私人住宅和二手商店中数字化的大约42,000张照片。通过对这些档案的考察,本文认为,该地区的摄影史需要通过在机构档案之外寻找经验数据,更密切地关注摄影器材的使用及其社会用途的特殊性。对恒星成分的更仔细的检查。档案揭示了随着时间的推移,工作室摄影的社会用途的多样化,远远超出了无处不在的“工作室肖像”。
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引用次数: 0
George Floyd in Papua: Image-Events and the Art of Resonance 乔治·弗洛伊德在巴布亚:形象事件和共鸣艺术
Pub Date : 2022-11-01 DOI: 10.1215/21582025-10048202
K. Strassler
This article offers an introduction to the “image-event” as both concept and method through a focus on the circulation of images around the killing of George Floyd. It examines how these images reverberated and resonated in West Papua, a restive region of Indonesia that has been the site of a long-standing separatist movement. It critically examines a celebratory media discourse that sees the US-based Black Lives Matter movement as expanding outward to spark similar movements elsewhere, a logic that reiterates long-standing colonialist narratives that figure places like Papua as backwaters belatedly receiving and imitatively taking up ideas that flow from the metropole outward. Questioning such assumptions, the article suggests that attention to image-events and the art of resonance can better reveal the ways that long-standing global asymmetries affect the flow of images and the course of political action.
本文通过关注围绕乔治·弗洛伊德被杀的图像循环,介绍了“图像-事件”的概念和方法。它考察了这些影像如何在西巴布亚产生回响和共鸣。西巴布亚是印度尼西亚的一个动荡地区,长期以来一直是分离主义运动的发生地。它批判性地审视了一种庆祝性的媒体话语,这种话语认为美国的“黑人的命也是命”运动正在向外扩展,并在其他地方引发类似的运动,这种逻辑重申了长期存在的殖民主义叙事,即像巴布亚这样的地方,是一潭死水,姗姗来迟地接受并模仿地接受了从大都市向外流动的思想。文章对这些假设提出质疑,认为关注图像事件和共鸣艺术可以更好地揭示长期存在的全球不对称影响图像流动和政治行动进程的方式。
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引用次数: 0
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Trans Asia Photography
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