没人想画穆斯林?漫画中穆斯林的视觉表现

Markus Streb, Ole Frahm
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引用次数: 1

摘要

本文追溯了1942年至今漫画和图画小说中的穆斯林形象。第一个观察是,漫画中对穆斯林的描绘相当罕见。就像在艺术、文学和理论中一样,它们经常被像魔像这样的人物隐喻性地补充。特别是在Art Spiegelman(1986, 1991)的《幸存者的故事》之前的漫画书中,类型惯例似乎禁止明确提及Muselmänner。但是通过像傀儡一样的泥怪堆,我们发现了穆斯林早期令人不安的反映。在斯坦·李(Stan Lee)和杰克·柯比(Jack Kirby)的《7个注定的男人》(7 doom Men)等动作和战争漫画中,穆斯林以大气的形象出现,通过发出弱/强或主动/被动的二分法来塑造男性英雄。MAUS最终建立了一个更细致入微的集中营囚犯社会和食物状况的代表。从那以后,这部漫画小说摆脱了严格的类型传统,催生了对穆斯林的其他描绘,比如在奥尔萨梅恩·杜库德雷和Eddy Vaccaro的《青年:突尼斯1911 -奥斯维辛1945》等出版物中,或者在《奥斯维辛的故事》系列中。这些漫画提供了对囚犯社会的不同描述,他们的运作模式和固有的等级制度。这篇文章认为这里存在着不同的类型惯例。在早期的漫画中,他们对穆斯林的看法相当间接,而更新的方法参考了更常见的大屠杀表现惯例,并提供了更细致入微的描述。
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No One Wants to Draw the Muselmann? Visual Representations of the Muselmann in Comics
ABSTRACT This article traces figures of the Muselmann in comics and graphic novels from 1942 to the present. The first observation is that depictions of the Muselmann in comics are rather rare. As in the arts, literature, and theory, they are often metaphorically supplemented by figures like the golem. Especially in comic books before MAUS—A Survivor’s Tale by Art Spiegelman (1986, 1991), genre conventions seem to prohibit the explicit mention of Muselmänner. But with the golem-like mud monster the Heap, we identify an early and disturbing reflection of the Muselmann. In action and war comics like ‘7 Doomed Men’ by Stan Lee and Jack Kirby, the Muselmann appears as an atmospheric figure that contours the male heroes by pronouncing dichotomies like weak/strong or active/passive. MAUS eventually establishes a much more nuanced representation of the prisoner societies and the food situation in the concentration camps. Since then, the graphic novel, rather free of strict genre conventions, has enabled other renderings of the Muselmann, visible in publications like Aurélien Ducoudray and Eddy Vaccaro’s Young: Tunis 1911–Auschwitz 1945 or in the series Episodes of Auschwitz. These comics provide a differentiated description of prisoner societies, their modes of functioning and their inherent hierarchies. The article argues that there are different genre conventions at work here. In the early comics, they enable a rather indirect perspective on the Muselmann, while newer approaches refer to more common conventions of Holocaust representation and offer more nuanced depictions.
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