对治疗主义犯罪的分类对妖魔化非洲宗教的贡献(没有)

Júlia Spinassé Lechi
{"title":"对治疗主义犯罪的分类对妖魔化非洲宗教的贡献(没有)","authors":"Júlia Spinassé Lechi","doi":"10.5008/1809.7367.201","DOIUrl":null,"url":null,"abstract":"The observation of the data of religious intolerance in Brazil against Afro-Brazilian religions generates curiosity about the reasons why this occurs. Inserting Criminal Law as a matter of analysis, the crime of african traditional medicine provided for in Article 284 of the Penal Code might be assessed as a possible reflection of religious racism within the legal system. Whereas, in order to classify the aforementioned crime, the protected legal good is public security, the concept of health privileged by the ordering system will stand out, in contrast to those adopted by african cults. By demonizing these religions, the practice of healing is criminalized, but also a determined way of existing, being and remaining in this the world. The main objective of the research is, therefore, to verify if the typification of the healing crime contributes to the demonization of African-based religions. For that, the bibliographic research technique and the deductive method will be used. In conclusion, it was demonstrated that the law functions as an instrument to maintain the interests of a certain racial group. With the work of political and legal forces legitimizing ethnocentrism and the persecution of AfroBrazilian religions, the typification of the crime of africn traditional medicine silences beliefs of African matrices, contributing to the increase of religious intolerance against them and perpetuating structural racism in the Brazilian legal system.","PeriodicalId":260363,"journal":{"name":"Revista Científica Faesa","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A (NÃO) CONTRIBUIÇÃO DA TIPIFICAÇÃO DO CRIME DE CURANDEIRISMO PARA A DEMONIZAÇÃO DAS RELIGIÕES DE MATRIZES AFRICANAS\",\"authors\":\"Júlia Spinassé Lechi\",\"doi\":\"10.5008/1809.7367.201\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The observation of the data of religious intolerance in Brazil against Afro-Brazilian religions generates curiosity about the reasons why this occurs. Inserting Criminal Law as a matter of analysis, the crime of african traditional medicine provided for in Article 284 of the Penal Code might be assessed as a possible reflection of religious racism within the legal system. Whereas, in order to classify the aforementioned crime, the protected legal good is public security, the concept of health privileged by the ordering system will stand out, in contrast to those adopted by african cults. By demonizing these religions, the practice of healing is criminalized, but also a determined way of existing, being and remaining in this the world. The main objective of the research is, therefore, to verify if the typification of the healing crime contributes to the demonization of African-based religions. For that, the bibliographic research technique and the deductive method will be used. In conclusion, it was demonstrated that the law functions as an instrument to maintain the interests of a certain racial group. With the work of political and legal forces legitimizing ethnocentrism and the persecution of AfroBrazilian religions, the typification of the crime of africn traditional medicine silences beliefs of African matrices, contributing to the increase of religious intolerance against them and perpetuating structural racism in the Brazilian legal system.\",\"PeriodicalId\":260363,\"journal\":{\"name\":\"Revista Científica Faesa\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-12-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Revista Científica Faesa\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5008/1809.7367.201\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Revista Científica Faesa","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5008/1809.7367.201","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

观察到巴西对非裔巴西人宗教的宗教不容忍的数据,使人们对发生这种情况的原因感到好奇。插入《刑法》作为分析事项,《刑法》第284条所规定的非洲传统医药罪可以评估为法律制度内宗教种族主义的一种可能反映。然而,为了对上述犯罪进行分类,受保护的法律物品是公共安全,与非洲邪教所采用的概念相比,排序制度所特权的健康概念将会突出。通过妖魔化这些宗教,治疗的实践被定为犯罪,但也是一种确定的存在方式,存在和留在这个世界上。因此,研究的主要目的是验证治疗犯罪的典型化是否有助于非洲宗教的妖魔化。为此,本文将运用文献研究法和演绎法。最后,证明了法律是作为维护某一种族群体利益的工具发挥作用的。由于政治和法律力量的努力使种族中心主义和对非裔巴西人宗教的迫害合法化,非洲传统医学犯罪的典型化使非洲人的信仰沉默,助长了对他们的宗教不容忍的增加,并使巴西法律制度中的结构性种族主义永久化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
A (NÃO) CONTRIBUIÇÃO DA TIPIFICAÇÃO DO CRIME DE CURANDEIRISMO PARA A DEMONIZAÇÃO DAS RELIGIÕES DE MATRIZES AFRICANAS
The observation of the data of religious intolerance in Brazil against Afro-Brazilian religions generates curiosity about the reasons why this occurs. Inserting Criminal Law as a matter of analysis, the crime of african traditional medicine provided for in Article 284 of the Penal Code might be assessed as a possible reflection of religious racism within the legal system. Whereas, in order to classify the aforementioned crime, the protected legal good is public security, the concept of health privileged by the ordering system will stand out, in contrast to those adopted by african cults. By demonizing these religions, the practice of healing is criminalized, but also a determined way of existing, being and remaining in this the world. The main objective of the research is, therefore, to verify if the typification of the healing crime contributes to the demonization of African-based religions. For that, the bibliographic research technique and the deductive method will be used. In conclusion, it was demonstrated that the law functions as an instrument to maintain the interests of a certain racial group. With the work of political and legal forces legitimizing ethnocentrism and the persecution of AfroBrazilian religions, the typification of the crime of africn traditional medicine silences beliefs of African matrices, contributing to the increase of religious intolerance against them and perpetuating structural racism in the Brazilian legal system.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Seminário de boas práticas Faesa edição 2023 Avaliação da importância do planejamento e programação na manutenção: Um estudo de caso em uma indústria siderúrgica capixaba Câncer oral: etiologia, características clínicas e diagnóstico diferencial Mapeamento do uso das práticas integrativas e complementares em saúde (PICS) entre os enfermeiros da atenção primária à saúde no município de Vitória- ES no ano de 2023: a visão dos enfermeiros mediante a vivência do uso das PICS Fisiopatologia da COVID-19 e da síndrome inflamatória multissistêmica na criança: Revisão de escopo
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1