走向福柯式的可持续消费伦理

S. Alexander
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引用次数: 1

摘要

迈克尔·福柯认为“自我”是社会建构的。就这一点而言,消费社会的居民可能都在不同程度上内化了社会和机构对消费的庆祝,这将以微妙的方式塑造我们的身份和世界观。然而,如果是这样的话,过度消费导致了世界上许多最紧迫的问题,那么今天的道德活动可能要求我们通过自我来参与自我,目的是拒绝那些——到目前为止我们是不挑剔的消费者。这将为创造新的、后消费主义形式的主体性开辟空间。本文探讨了自我塑造这种后消费主义形式的主体性的可能性,通过注入“自愿简单”的想法——这意味着尝试“少花钱多生活”——与米歇尔·福柯的伦理概念作为一种“存在的美学”。在概述了福柯的伦理学之后,本文描述了一些“自我的技术”,这些技术可以被那些希望实际实践“作为一种存在美学的自愿简单”的人所采用。
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Toward a Foucauldian Ethics of Sustainable Consumption
Michael Foucault argued that 'the self' is socially constructed. So far as that is true, inhabitants of consumer societies have probably all internalized the social and institutional celebration of consumption, to varying extents, and this will have shaped our identities and worldviews, often in subtle ways. If it is the case, however, that overconsumption is driving many of the world’s most pressing problems, then it may be that ethical activity today requires that we engage the self by the self for the purpose of refusing who are – so far as we are uncritical consumers. This would open up space to create new, post-consumerist forms of subjectivity. This paper explores the possibility of self-fashioning such post-consumerist forms of subjectivity by infusing the idea of ‘voluntary simplicity’ – which signifies the attempt to live ‘more with less’ – with Michel Foucault’s notion of ethics as an ‘aesthetics of existence.’ After outlining Foucault’s ethics, this paper describes several ‘techniques of the self’ that could be employed by those who wish to actually practice the idea of ‘voluntary simplicity as an aesthetics of existence.’
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