加尔文主义者与新世界宗教的第一次相遇

M. Valeri
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引用次数: 0

摘要

欧洲加尔文主义者第一次遇到美洲原住民是在16世纪中期法国冒险家到巴西和佛罗里达的三次短暂探险中。虽然这些探险时间很短,很少有人注意到,但这些探险产生了胡格诺派教徒对巴西的图皮南巴人和佛罗里达州的蒂木瓜人的杰出评论。在加尔文主义对人性的理解和人文主义对文化观察的方法的影响下,让·德·拉西等作家创作了一些叙事,将欧洲和基督教的颓废与印第安人的社交能力和诚实进行了对比。他们用自己在美国的经历表明,法国的胡格诺派教徒,就像美国的土著人一样,应该容忍他们的公民美德,无论他们的教义忠诚如何。从16世纪中期到17世纪,胡格诺派的游记显示了加尔文主义对土著居民的态度的变化。
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The First Calvinist Encounters with New World Religions
European Calvinists first encountered Native Americans during three brief expeditions of French adventurers to Brazil and Florida during the mid-sixteenth century. Although short-lived and rarely noted, these expeditions produced a remarkable commentary by Huguenots on the Tupinamba people of Brazil and the Timucuan people of Florida. Informed by Calvinist understandings of human nature and humanist approaches to cultural observation, authors such as Jean de Léry produced narratives that posed European and Christian decadence against the sociability and honesty of Native Americans. They used their experiences in America to suggest that Huguenots in France, like indigenous people in America, ought to be tolerated for their civic virtues whatever their doctrinal allegiances. Huguenot travel writings indicate variations in Calvinist approaches to Native peoples from the mid-sixteenth through the seventeenth centuries.
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