维特根斯坦的知识论

C. Coope
{"title":"维特根斯坦的知识论","authors":"C. Coope","doi":"10.1017/S0080443600000376","DOIUrl":null,"url":null,"abstract":"I shall start by considering the apparently paradoxical doctrines that Wittgenstein put forward about knowledge: they show how the concept of knowledge is, as he says, ‘specialized’. This is not, as I shall show, a very important issue in itself, but it leads on to other points, of more interest: how it comes about, for example, that ‘not all corrections of our beliefs are on the same level’. I shall then discuss the idea that we inherit a certain picture of the world that forms the background of our experiments and researches. This idea, which is not of course unique to Wittgenstein, is, however, developed with many fresh insights. I end with some discussion of Wittgenstein's reported views on religious belief, which should not, in my opinion, be regarded as part of his contribution to philosophy, the interest of them being, perhaps, more biographical than philosophical.","PeriodicalId":322312,"journal":{"name":"Royal Institute of Philosophy Lectures","volume":"27 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1973-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"4","resultStr":"{\"title\":\"Wittgenstein's Theory of Knowledge\",\"authors\":\"C. Coope\",\"doi\":\"10.1017/S0080443600000376\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"I shall start by considering the apparently paradoxical doctrines that Wittgenstein put forward about knowledge: they show how the concept of knowledge is, as he says, ‘specialized’. This is not, as I shall show, a very important issue in itself, but it leads on to other points, of more interest: how it comes about, for example, that ‘not all corrections of our beliefs are on the same level’. I shall then discuss the idea that we inherit a certain picture of the world that forms the background of our experiments and researches. This idea, which is not of course unique to Wittgenstein, is, however, developed with many fresh insights. I end with some discussion of Wittgenstein's reported views on religious belief, which should not, in my opinion, be regarded as part of his contribution to philosophy, the interest of them being, perhaps, more biographical than philosophical.\",\"PeriodicalId\":322312,\"journal\":{\"name\":\"Royal Institute of Philosophy Lectures\",\"volume\":\"27 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1973-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"4\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Royal Institute of Philosophy Lectures\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/S0080443600000376\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Royal Institute of Philosophy Lectures","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/S0080443600000376","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 4

摘要

我将首先考虑维特根斯坦提出的关于知识的看似矛盾的学说:它们表明,正如他所说,知识的概念是如何“专门化”的。正如我将要说明的,这本身并不是一个非常重要的问题,但它会引出其他更有趣的问题:例如,“不是我们信念的所有纠正都在同一水平上”是如何产生的。然后,我将讨论这样一种观点,即我们继承了构成我们的实验和研究背景的世界的某种图景。这个想法当然不是维特根斯坦所独有的,然而,它是由许多新的见解发展而来的。最后,我对维特根斯坦关于宗教信仰的观点进行了一些讨论,在我看来,这些观点不应该被视为他对哲学贡献的一部分,它们的兴趣可能更多地是传记性的,而不是哲学的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Wittgenstein's Theory of Knowledge
I shall start by considering the apparently paradoxical doctrines that Wittgenstein put forward about knowledge: they show how the concept of knowledge is, as he says, ‘specialized’. This is not, as I shall show, a very important issue in itself, but it leads on to other points, of more interest: how it comes about, for example, that ‘not all corrections of our beliefs are on the same level’. I shall then discuss the idea that we inherit a certain picture of the world that forms the background of our experiments and researches. This idea, which is not of course unique to Wittgenstein, is, however, developed with many fresh insights. I end with some discussion of Wittgenstein's reported views on religious belief, which should not, in my opinion, be regarded as part of his contribution to philosophy, the interest of them being, perhaps, more biographical than philosophical.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Hume, Newton and ‘the Hill called Difficulty’ Hume as Moralist: a Social Historian's Perspective Diderot: Man and Society Kant and the Sincere Fanatic The Empiricism of Locke and Newton
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1