别离:朱权《永乐信》中的道教、政治与明书

Bony Schachter
{"title":"别离:朱权《永乐信》中的道教、政治与明书","authors":"Bony Schachter","doi":"10.1163/15685322-10805004","DOIUrl":null,"url":null,"abstract":"\n In the “Epistle” (“Shang tianfu shenyin jiashu” 上天府神隱家書), the Prince of Ning Zhu Quan 寧王朱權 (1378–1448) presents the book Shenyin 神隱 (Divine Hermitage) to Yongle (Zhu Di 朱棣, 1360–1424). The “Epistle” is the first document to announce Zhu Quan’s transition to the status of divine author True Lord from the Southern Pole. This article argues that the letter must be interpreted as a political act. Its three sections examine the letter in terms of its materiality, context, and purpose. It demonstrates that the letter is the means by which Zhu Quan attempts to bring carefully crafted claims about his alleged competence as an imperial preceptor into reality. In so doing, it reexamines the relevance of Daoism for Ming political culture.","PeriodicalId":378098,"journal":{"name":"T’oung Pao","volume":"25 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Parting Ways: Daoism, Politics, and the Ming Book in Zhu Quan’s Letter to Yongle\",\"authors\":\"Bony Schachter\",\"doi\":\"10.1163/15685322-10805004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n In the “Epistle” (“Shang tianfu shenyin jiashu” 上天府神隱家書), the Prince of Ning Zhu Quan 寧王朱權 (1378–1448) presents the book Shenyin 神隱 (Divine Hermitage) to Yongle (Zhu Di 朱棣, 1360–1424). The “Epistle” is the first document to announce Zhu Quan’s transition to the status of divine author True Lord from the Southern Pole. This article argues that the letter must be interpreted as a political act. Its three sections examine the letter in terms of its materiality, context, and purpose. It demonstrates that the letter is the means by which Zhu Quan attempts to bring carefully crafted claims about his alleged competence as an imperial preceptor into reality. In so doing, it reexamines the relevance of Daoism for Ming political culture.\",\"PeriodicalId\":378098,\"journal\":{\"name\":\"T’oung Pao\",\"volume\":\"25 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-11-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"T’oung Pao\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15685322-10805004\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"T’oung Pao","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15685322-10805004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1

摘要

在《上天府神隐家书》中,宁王朱全(1378-1448)向永乐(朱棣,朱棣,棣,1360-1424)赠送了《神隐家书》。《书信》是第一个宣布朱权从南极过渡到神圣作者真主地位的文件。本文认为,这封信必须被解释为一种政治行为。它的三个部分从其重要性、背景和目的方面考察了这封信。这封信表明,朱权试图通过这封信把他所谓的御用导师的能力变成现实。在此过程中,它重新审视了道教与明代政治文化的相关性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Parting Ways: Daoism, Politics, and the Ming Book in Zhu Quan’s Letter to Yongle
In the “Epistle” (“Shang tianfu shenyin jiashu” 上天府神隱家書), the Prince of Ning Zhu Quan 寧王朱權 (1378–1448) presents the book Shenyin 神隱 (Divine Hermitage) to Yongle (Zhu Di 朱棣, 1360–1424). The “Epistle” is the first document to announce Zhu Quan’s transition to the status of divine author True Lord from the Southern Pole. This article argues that the letter must be interpreted as a political act. Its three sections examine the letter in terms of its materiality, context, and purpose. It demonstrates that the letter is the means by which Zhu Quan attempts to bring carefully crafted claims about his alleged competence as an imperial preceptor into reality. In so doing, it reexamines the relevance of Daoism for Ming political culture.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
From the “Five Dynasties” 五代 to the “Ten States” 十國: Interpreting Post-Tang Identities in Northern Song (960–1127) Historiography Parting Ways: Daoism, Politics, and the Ming Book in Zhu Quan’s Letter to Yongle Pu Songling’s “Shibian” 尸變 and Vampiric Chases in the Chinese Tradition of Strange Narratives On General Terms for Texts in Early China Unauthorized Exchanges: Restrictions on Foreign Trade and Intermarriage in the Tang and Northern Song Empires
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1