蒂克戏剧中的悲剧。某些方面

T. A. Zotova
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摘要

本文对德国浪漫主义的重要人物之一蒂克的悲剧类型进行了研究。众所周知,德国浪漫主义中的悲剧类型主要由两种类型代表:“命运悲剧”(Schicksalsdrama)和宗教历史主题的戏剧(在文学中通常被称为普遍戏剧,“普遍戏剧”)。L. Tieck是这两种类型的起源,而悲剧《圣热诺瓦的生与死》(1801)对德国浪漫主义的其他宗教和历史戏剧产生了特别大的影响。在创造了这两种类型的例子之后,Tieck重新思考了悲剧结构,以不同的方式将它们相对化——首先,通过改变悲剧类型本身,其次,通过将悲剧元素纳入复杂的类型结构,主要是童话戏剧。然而,这种反思大多发生在Tieck作品中典型的模仿的主流中——无论是用喜剧对“主要”悲剧的模仿,还是在喜剧文本中对悲剧的模仿,包括他自己的悲剧。然而,与此同时,蒂克的最后一部戏剧作品《福图纳特》与他的童话剧有很多相似之处,并且和它们一样,是一个复杂的类型结构,以最纯粹的悲剧形式结束,悲剧实质的胜利。在我们看来,这证明了悲剧完全相对化的不可能,也证明了爱情剧的危机
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TRAGEDY IN L. TIECK’S DRAMA. SOME ASPECTS
The article considers the genre of tragedy in the works of L. Tieck, one of the key figures of German Romanticism. It is known that the tragedy genre among the German romantics is represented mainly by two varieties: the “tragedy of fate” (Schicksalsdrama) and the drama on a religious-historical theme (in literature most often referred to as Universaldrama, “universal drama”). L. Tieck stands at the origins of both genres, while the tragedy “The Life and Death of Saint Genoveva” (1801), to which other religious and historical dramas of German romanticism go back, turned out to be especially influential. Having created examples of those two genres, Tieck rethinks tragic structures, relativizing them in different ways – firstly, by transforming the tragic genre itself, and, secondly, by including tragic elements into the complex genre constructs, mainly into fairy-tale dramas. That rethinking, however, takes place mostly in the mainstream of the parody typical of Tieck’s work – whether it is a parody of the “main” tragedy with a comedy counterpart or the inclusion of parodies of the tragedy, including his own tragedies, in comedy texts. At the same time, however, Tieck’s last dramatic work, “Fortunat”, which has much in common with his fairy-tale dramas and, like them, is a complex genre construct, ends in tragedy in its purest form, the triumph of the tragic substance. In our opinion that testifies to the impossibility of complete relativization of tragedy and to the crisis of romantic drama
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