个人在其权利基础中的地位

Rowan Cruft
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引用次数: 0

摘要

第8章发展了一种不同程度和方式的分类,其中权利可能基于其持有人的利益-用作者的话说,“为了持有人的利益”而存在。这是一种分类学,在何种程度上,权利作为权利的地位,以及义务作为指向性义务的地位,其违反对某人的伤害,是前制度的或“自然的”。这一章探讨了一个重要的问题,即非个人主义的、社群主义的道德观是否能够适应这种以其持有者的利益为基础的“自然”权利观念。事实证明,虽然许多社群主义的方法与这个观点是相容的,但它与那些否认将一方的利益与更广泛的利益区分开来的可能性的社群主义者是不一致的。本章最后概述了将人权最终建立在为权利人而存在的“自然”权利基础上的诉求。
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The Individual’s Place in the Grounding of her Rights
Chapter 8 develops a taxonomy of the differing degrees and manner in which a right might be grounded on its holder’s good—and, in the author’s terms, exist ‘for its holder’s sake’. This is a taxonomy of the extent to which a right’s status as a right, and a duty’s status as a directed duty whose violation wrongs someone, are pre-institutional or ‘natural’. The chapter explores the important question of whether non-individualistic, communitarian moral views can accommodate this idea of ‘natural’ rights grounded by their holder’s good. It turns out that while many communitarian approaches are compatible with the idea, it is inconsistent with those communitarians who deny the very possibility of distinguishing one party’s good from the wider good. The chapter ends by sketching the appeal of taking human rights as grounded ultimately on ‘natural’ rights that exist for the right-holder’s sake.
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