铁丝网后面的艺术家:1947-1948年塞浦路斯拘留营的艺术展

Daniel Stern
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引用次数: 0

摘要

1946年至1949年间,超过55,000名大屠杀难民,其中20%是儿童和青年,被英国人拘留在塞浦路斯的各个营地,以防止他们进入以色列(托管巴勒斯坦)。救济组织和以色列土地区的使者向被拘留者提供基本需要、占领和教育。在其他倡议中,为年轻人和成年人组织了艺术课程,并偶尔举行展览来展示他们的作品。本文从治疗、教育、艺术、实践和政治等不同角度讲述了这些展览的故事。它揭露了展品背后的政治,以及当时在难民营中运作的不同政治运动之间的竞争。作者通过分析年轻学生的作品,并以记忆和研究为基础,展示了艺术是如何经常被用作意识形态工具的。这些年轻人被要求表达他们在以色列土地上的美好未来的梦想,而不是他们在大屠杀中的创伤记忆和损失。犹太复国主义领导人的雕塑、基布兹的模型、农业工具的展示等等,在这些展览中很常见,而战争的恐怖几乎没有在这些展览中表现出来。一个由Hashomer Hatzair青年运动举办的展览是本文研究的一个案例。这个独特的项目被称为“to - no”(希伯来语中“青年生产”的首字母缩写),通过其在以色列档案馆保存至今的众多文物,以及后来在塞浦路斯(2014年)和以色列(2017年)的展览,以及目录和学术解释的文章,在这里展示。它们传递了一种普遍的信息,即艺术品和手工艺品的力量和影响,它们是恢复和恢复的手段,也是精神和文化抵抗的典范。
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Artists Behind Barbed Wire: Art Exhibitions in the Detention Camps in Cyprus, 1947–1948
ABSTRACT Between 1946 and 1949, more than 55,000 Holocaust refugees, 20 percent of them children and youth, were detained by the British in various camps in Cyprus, in order to prevent their entrance to Eretz Israel (Mandatory Palestine). Relief organizations and emissaries from Eretz Israel were engaged in providing basic needs, occupation, and education to the detainees. Among other initiatives, art classes were organized for the young and adults alike, and occasional exhibitions were held to display their works. This paper tells the story of these exhibitions from different perspectives – therapeutic, educational, artistic, practical, and political. It exposes the politics behind the exhibits, as well as the competition surrounding them between the different political movements operating in the camps at the time. By analyzing the works of the young students in particular, and based on memories and research, the author shows how art was often used as an ideological tool as well. The youngsters had been directed to express their dreams of a wishful future in Eretz Israel, rather than their traumatic memories and losses in the Holocaust. Sculptures of Zionist leaders, models of kibbutzim, and displays of agricultural tools, among others, were common, while horrors of the war were hardly expressed in these exhibitions. One exhibition, displayed by the Hashomer Hatzair youth movement, serves as a case study in this paper. This unique project, called ‘To-No’ (Hebrew initials for ‘Youth Production’) is presented here through its numerous artifacts preserved to this day in archives in Israel, and through later exhibitions of them in Cyprus (2014) and in Israel (2017), accompanied by catalogs and articles of scholarly interpretation. They carry a universal message on the power and influence of artwork and artifacts as a means of resilience and rehabilitation, and as a model of spiritual and cultural resistance.
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Where Art Met History: Holocaust Exhibitions in Early Postwar Hungary ‘Because They Were Jews!’ The Postwar Artworks of David Friedmann as Eyewitness Testimonies Whose Barbarianism? Exhibiting Antifascism, the Resistance, and the Holocaust in Postwar Italy and Now “Lest We Forget”: Bringing Atrocity Home Through Large Photomurals Artists Behind Barbed Wire: Art Exhibitions in the Detention Camps in Cyprus, 1947–1948
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