{"title":"“万王之王”和“万王之王”","authors":"H. Ginsberg","doi":"10.1086/370565","DOIUrl":null,"url":null,"abstract":"It is well known that Assyrian kings occasionally and Persian kings regularly styled themselves \"king of kings\" and that the Greek sovereigns of Egypt regularly described themselves as \"lord of kingdoms.\"' Early Northwest Semitic forms of the first of these titles are mlk mlkym (Ezek. 26:7)2 in Hebrew, and mlk zy m[lkyD] (CIS, II, 122) or mlk mlkyD (Dan. 2:37;2 Ezra 6:12). As regards the official designation of the Ptolemies, it has always been recognized that the Phoenician Ddn mlkm represents it in CIS, I, 93, 95, and elsewhere, and almost three years ago I was able to prove that it is in fact the exact linguistic equivalent of kyrios basilei6n.3 Since this observation made it seem stranger than ever that in CIS, I, 3 (the Eshmunazar inscription), the same title should, as had been generally assumed, designate an Achaemenian ruler, I re-examined the evidence for such an early dating of this document and found it inconclusive; and, on the other hand, I discovered that not only this monument but even that of its recipient's father, Tabnit, contained an unmistakable Hellenism.4 I was thus led to date the entire family of Eshmunazarid inscriptions,5 with Clermont-Ganneau and Cooke, in the late fourth and/or early third century B.C. A year and a half later, however, Galling,6 while admitting that Ddn mlkm means 'lord of kingdoms\"'7 literally as well as-with the sole alleged exception of this case-by usage, took up the cudgels again","PeriodicalId":252942,"journal":{"name":"The American Journal of Semitic Languages and Literatures","volume":"83 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1940-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"\\\"King of Kings\\\" and \\\"Lord of Kingdoms\\\"\",\"authors\":\"H. Ginsberg\",\"doi\":\"10.1086/370565\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"It is well known that Assyrian kings occasionally and Persian kings regularly styled themselves \\\"king of kings\\\" and that the Greek sovereigns of Egypt regularly described themselves as \\\"lord of kingdoms.\\\"' Early Northwest Semitic forms of the first of these titles are mlk mlkym (Ezek. 26:7)2 in Hebrew, and mlk zy m[lkyD] (CIS, II, 122) or mlk mlkyD (Dan. 2:37;2 Ezra 6:12). As regards the official designation of the Ptolemies, it has always been recognized that the Phoenician Ddn mlkm represents it in CIS, I, 93, 95, and elsewhere, and almost three years ago I was able to prove that it is in fact the exact linguistic equivalent of kyrios basilei6n.3 Since this observation made it seem stranger than ever that in CIS, I, 3 (the Eshmunazar inscription), the same title should, as had been generally assumed, designate an Achaemenian ruler, I re-examined the evidence for such an early dating of this document and found it inconclusive; and, on the other hand, I discovered that not only this monument but even that of its recipient's father, Tabnit, contained an unmistakable Hellenism.4 I was thus led to date the entire family of Eshmunazarid inscriptions,5 with Clermont-Ganneau and Cooke, in the late fourth and/or early third century B.C. A year and a half later, however, Galling,6 while admitting that Ddn mlkm means 'lord of kingdoms\\\"'7 literally as well as-with the sole alleged exception of this case-by usage, took up the cudgels again\",\"PeriodicalId\":252942,\"journal\":{\"name\":\"The American Journal of Semitic Languages and Literatures\",\"volume\":\"83 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1940-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The American Journal of Semitic Languages and Literatures\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1086/370565\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The American Journal of Semitic Languages and Literatures","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1086/370565","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
众所周知,亚述国王偶尔会称自己为“万王之王”,波斯国王也会称自己为“万王之王”,而埃及的希腊君主也会称自己为“万王之王”。早期的西北闪米特语形式的第一个这些标题是希伯来语的mlk mlkym(以西结书26:7)2,mlk zy m[lkyD] (CIS, II, 122)或mlk mlkyD(但2:37;以斯拉记下6:12)。关于托勒密的官方名称,人们一直认为腓尼基语Ddn mlkm在CIS, I, 93, 95和其他地方代表它,几乎三年前,我能够证明它实际上是kyrios basilei6的确切语言等同物由于这一观察使得在CIS, I, 3 (Eshmunazar铭文)中,同样的标题应该,正如人们普遍认为的那样,指定一个阿契美尼亚统治者,似乎比以往任何时候都更奇怪,我重新检查了这份文件如此早的日期的证据,发现它不确定;,另一方面,我发现不仅这座纪念碑,甚至它的接受者的父亲,Tabnit,包含一个明白无误的Hellenism.4我因此导致日期Eshmunazarid铭文的整个家庭,5 Clermont-Ganneau和库克,在第四和/或公元前三世纪一年半后,然而,难堪的6尽管承认Ddn mlkm意味着“王国”的主”7字面上也与这个案子的唯一所谓的异常使用情况,又拿起了棍棒
It is well known that Assyrian kings occasionally and Persian kings regularly styled themselves "king of kings" and that the Greek sovereigns of Egypt regularly described themselves as "lord of kingdoms."' Early Northwest Semitic forms of the first of these titles are mlk mlkym (Ezek. 26:7)2 in Hebrew, and mlk zy m[lkyD] (CIS, II, 122) or mlk mlkyD (Dan. 2:37;2 Ezra 6:12). As regards the official designation of the Ptolemies, it has always been recognized that the Phoenician Ddn mlkm represents it in CIS, I, 93, 95, and elsewhere, and almost three years ago I was able to prove that it is in fact the exact linguistic equivalent of kyrios basilei6n.3 Since this observation made it seem stranger than ever that in CIS, I, 3 (the Eshmunazar inscription), the same title should, as had been generally assumed, designate an Achaemenian ruler, I re-examined the evidence for such an early dating of this document and found it inconclusive; and, on the other hand, I discovered that not only this monument but even that of its recipient's father, Tabnit, contained an unmistakable Hellenism.4 I was thus led to date the entire family of Eshmunazarid inscriptions,5 with Clermont-Ganneau and Cooke, in the late fourth and/or early third century B.C. A year and a half later, however, Galling,6 while admitting that Ddn mlkm means 'lord of kingdoms"'7 literally as well as-with the sole alleged exception of this case-by usage, took up the cudgels again