恐怖分子在埃及电影中的表现:《恐怖分子》的对话分析

Marwa Abuelwafa
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摘要

媒体和电影制作的软实力一直对社区意识形态的塑造有很大的贡献。某些群体甚至概念和想法在电影中的表现方式会影响对这些群体或想法的评价。这个有影响力的平台在很大程度上影响着舆论,塑造着观众的立场。恐怖主义和恐怖分子在电影中的特征塑造了许多社区的思想,并根据电影制作者采用的意识形态纠正或制造了误解。本研究运用对话分析法、Brown和Levinson的礼貌理论(1987)和Grice的合作原则(1975)分析了埃及电影《恐怖分子》中的关键场景。这个分析的目的是比较主人公在融入一个普通的中产阶级家庭之前的行为和他在这个家庭生活了一段时间之后的行为。电影中人物之间的对话展现了主角(恐怖分子)性格的鲜明差异,以及他如何开始反抗他的旧信仰,这是他在那里呆了一段时间后的发展。Kress和van Leeuwan(1996)的视觉语法理论也被采用,但只是从表征元功能的角度来分析用于追踪这种变化的视觉技术。
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The Representation of Terrorists in Egyptian Cinema: A Conversation Analysis of Al-Irhaby (The Terrorist)
The soft power of media and film making has always had a great contribution to the shaping of the ideology of communities. The way certain groups or even concepts and ideas are represented in cinema affects how these groups or ideas are evaluated. This influential platform influences public opinion and shapes the stance of viewers to a great extent. The way terrorism and terrorists are characterized in films has shaped the minds and corrected or created misconceptions in many communities depending on the ideology adopted by the film makers. This study analyzes key scenes from an Egyptian movie entitled Al-Irhaby (The Terrorist) using Conversation Analysis, Brown and Levinson’s Politeness Theory (1987) and Grice’s Cooperative Principle (1975). This analysis aims to compare the main character’s behavior before mingling with an ordinary middle class family to his behavior after staying with them for a certain period of time. The conversations between the characters throughout the movie unfold the stark differences in the main character’s (the terrorist) personality and how he started rebelling against his old beliefs, a development brought about after his stay. Kress and van Leeuwan’s (1996) theory of Visual Grammar is also employed but only in terms of the representational metafunction to analyze the visual techniques employed to trace such change.
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