独白者的政治代表——ألاعيبالتصويرالمونولوجي

Al-Halool, الحالول
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引用次数: 1

摘要

本文对戏剧独白进行解构主义解读,考察其修辞策略和独白表现的政治,第一人称说话者/独白者垄断话语空间,过度表现自己,同时压制文本中的其他声音,拒绝他们表达自己的自由和空间。通过仔细分析其他的独白者表示在不同的文本,包括罗伯特·弗罗斯特的“修补墙”“德文郡街w . 1”由约翰·贝杰曼爵士,以及罗恩·卡尔森的短篇小说“大脚怪偷了我的妻子”(尽管一个戏剧性的独白在散文),本文旨在揭露的诗意的角色总是偏,感兴趣,和主观,作出一个议程,演讲者通过人类对象的价值判断他的傲慢的语气。通过对比亚里士多德的精神和巴赫蒂安的语调来审视独角戏的政治表现,文章建议读者和评论家可以在这种弹性体裁中为无声者发声,并放弃他们的同情解释,这种解释实际上免除了独角戏者对他们缺席的敌人或任何政治表现的偏见。物品材质鞋底
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The Politics of Monologist Representation - ألاعيب التصوير المونولوجي
This article proffers a deconstructionist reading of the dramatic monologue and examines its rhetorical strategies and the politics of monologic representation, by which the first-person speaker/ monologist monopolizes discursive space and over-represents himself, while silencing other voices in the text and refusing them the freedom and space to express themselves. Through a close analysis of monologist representation of the Other in various texts, including “Mending Wall” by Robert Frost, “Devonshire Street W. 1” by John Betjeman, as well as Ron Carlson’s short story “Bigfoot Stole My Wife” (albeit a dramatic monologue in prose ), this article seeks to expose the ways in which the poetic persona is always partial, interested, and subjective, with not-so-subtle an agenda, a speaker who passes value judgments on the human objects of his overbearing tone. By examining the politics of monologist representation against both Aristotelian ethos and Bakhtinian intonation, the article suggests that readers and critics can give voice to the voiceless in this elastic genre and abandon their sympathetic interpretations that practically absolve monologists of any bias towards their absent enemies or any politics of representation. article material sole
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