卡尔梅克传统文化中的鹤的曲调和舞蹈

G. Dordzhieva
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摘要

这篇文章致力于记录Togrun Bi(卡尔梅克鹤舞)的音乐相关现象。卡尔梅克人的传统音乐深深植根于奥伊拉德的文化。新的地理和民族环境改变和改造了它。最明显的变化发生在舞蹈和乐器上(它们的器官、表演风格和曲调)。与此同时,在这个蒙古世界的边缘,一些独特的形式和流派被保留了下来。本研究的来源是作者在1990年末在卡尔梅克收集的实地资料:非童话散文,两弦东布拉曲调与歌唱,拟声词,和圆舞。Сrane赞美仪式的参与者是妇女和儿童。在Togrugan biilulkhm(强迫鹤跳舞)和Ova täkh(向当地的主人精神献祭)的仪式中也揭示了类似的成分。在个人故事和回忆录中,仙鹤诅咒的神话概念与20世纪卡尔梅克人的逮捕、流放和其他悲惨事件联系在一起。通过作者所作的乐谱及其描述,呈现了鹤舞的特点。卡尔梅克人模仿鹤的动作和叫声的圆舞(来自雅什库尔定居点的视频记录)与埃文基人、雅库特人以及西伯利亚其他一些突厥语系民族的圆舞有相似之处。这些卡尔梅克传统的稀有元素可以追溯到南西伯利亚和中亚地区,一些奥伊拉德人从那里把它带到伏尔加河地区。
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Crane tunes and dances in Kalmyk traditional culture
The article is devoted to the documentation of music-related phenomena of the Togrun Bi (Crane dance of Kalmyks). The traditional music of Kalmyks is deeply rooted in the culture of Oirad. The new geographical and ethnic environment changed and transformed it. The most obvious shift took place in the dances and musical instruments (their organology, performing style, and tunes). At the same time, on this outskirt of the Mongolian world, some unique forms and genres have been preserved. The sources of the present research are field materials collected by author in late 1990 th in Kalmykia: non-fiarytale prose, two-string dombra tunes with singing, onomatopoeia, and round dances. The participants of Сrane praising ritual were women and children. Similar components are revealed in the ritual Togrugan biilulkhm (Force Crane to dance) and Ova täkh (a sacrifice to a host-spirit of the place). In personal stories and memoires, the mythologic idea of the curse cast by cranes made a connection to arrests, exile and other tragic events in the history of the Kalmyks in the XX century. Characteristics of Crane dances is presented in the musical notations (made by author) and their description. There are the similarities between the Kalmyk round dance with imitations of Crane movements and calls (video recording from the settlement of Yashkul) and circular dances of Evenki, Yakuts, and some other Turkic-languages peoples of Siberia. These rare elements of Kalmyk tradition trail to the regions of South Siberia and Central Asia, from where some Oirad groups brought it to Volga region.
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