语言接触的结果分析:以阿拉伯-马拉雅拉姆语为例

Sayed Saidalavi Cheerangote
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摘要

直到20世纪,AM文字被广泛用于教授宗教文学和喀拉拉邦的Mappilas (Malabar的穆斯林)的创造性表达。大多数的Mappila歌曲都是用AM脚本写的。Malabar的Mappila穆斯林的文学传统在AM文学中很明显,包括浪漫民谣,民间故事和战斗歌曲。AM期刊在马皮拉人的社会改革中发挥了重要作用。用阿拉伯语出版了几本期刊,向平民宣扬伊斯兰教的基本教义,使他们意识到当时存在的邪恶习俗和迷信。本研究将AM视为一种接触语言,旨在分离AM中的接触诱发因素。本研究的实证基础是从不同时期、不同体裁的AM文献中收集的大量数据。用于数据收集的作品有Mohiyudheen Maala(公元1607年),Nool Maduhu(公元1737年),Moyeen Kutty Vaidyar(公元1852年至1892年)的Padappattu(战争歌曲)和Chaar Dharwesh(公元1883年)。本研究的结果表明,在阿拉伯语-马拉雅拉姆语的语言接触中,存在各种各样的语法借用模式,如;并列连词、数字标记、形容词等。
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An Analysis of the Outcomes of Language Contacts: with Specials Reference to Arabi-Malayalam
Until the 20th century, the AM script was extensively used to teach religious literature and for creative expressions among Mappilas (Muslims in Malabar) in Kerala. Most of the Mappila songs were written in AM script. The literary tradition of Mappila Muslims of Malabar is evident in the AM literature that includes Romantic Ballads, Folk Tales and Battle Songs. AM periodicals had an important role in the social reformation of the Mappilas. Several periodicals were published in AM language to preach the basic tenets of Islam to the commoners and to make them aware of the evil practices and superstitions existed in those days. This study treats AM as a contact language and it aims at isolating the contact induced elements in AM. The empiric foundation of the present study is the extensive data collected from AM literature representating different period and from different genres. The works used for data collection were Mohiyudheen Maala (1607 A D), Nool Maduhu (1737 AD), The Padappattu (War Songs) of Moyeen Kutty Vaidyar (1852AD to 1892 AD), and Chaar Dharwesh (1883 AD). The results of this study indicate that there are various borrowing patterns of grammar that occur in ARABI-MALAYALAM language contacts such as; Coordinating Conjunctions, Number Markers, Adjectives etc.
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