丢失的可乐瓶

J. Ruszel
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引用次数: 1

摘要

印度尼西亚艺术家活动家Arahmaiani的艺术装置和表演结合了西方和非西方的文化元素,以这样一种方式突出了资本主义全球化作为一种剥削和破坏性的新殖民主义力量在印度尼西亚等地的作用。从20世纪90年代开始,Arahmaiani的作品将可口可乐瓶放在了突出的位置,强调商品化和美国化对土著文化和非西方文化的影响。她的作品总是交叉的,将与父权制、阶级和环境破坏有关的不公正与全球政治和经济结构联系起来,这种方式与西方自由主义人权话语的典型方式不同,如学者露辛达·皮奇在她自己的人权批评中所展示的那样。因此,Arahmaiani的著作与西方自由主义人权论述形成鲜明对比,后者敦促学者和活动人士将目光从非西方国家的文化特质转向全球不平等结构的西方根源。
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The Missing Coke Bottle
Indonesian artist activist Arahmaiani’s art installations and performances combine western and non-western cultural elements in such a way as to highlight the role of capitalist globalization as an exploitative and destructive neo-colonial force in places like Indonesia. Beginning in the 1990s, Arahmaiani’s work featured a Coca-Cola bottle in a prominent position, emphasizing the effects of commodification and Americanization on indigenous and non-western cultures. Her work is always intersectional, connecting injustices linked to patriarchy, class, and environmental destruction to global political and economic structures in ways not typical of western liberal human rights discourses, such as that demonstrated by academic Lucinda Peach in her own human rights critique. Arahmaiani’s work thus serves as a stark contrast to western liberal human rights discourse that urges academics and activists to redirect their gaze away from the cultural idiosyncrasies of non-western nations towards the western roots of global structures of inequality.
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